{"id":39999,"date":"2017-11-13T07:00:46","date_gmt":"2017-11-13T15:00:46","guid":{"rendered":"http:\/\/blog.olivetree.com\/?p=39999"},"modified":"2023-03-08T11:35:41","modified_gmt":"2023-03-08T19:35:41","slug":"unpacking-verse-matthew-11","status":"publish","type":"post","link":"https:\/\/www.olivetree.com\/blog\/unpacking-verse-matthew-11\/","title":{"rendered":"Unpacking a Verse: Matthew 1:1"},"content":{"rendered":"\n

“The book of the story of Jesus Christ, the son of David, the son of Abraham.” \u2014 Matthew 1:1<\/em><\/p><\/blockquote>\n\n\n\n

Within the first verse of Matthew, there are FIVE hints to Jesus being the Messiah.<\/h4>\n\n\n\n

Leon Morris wrote the Pillar New Testament Commentary<\/em><\/a>‘s Matthew Volume, and he did a great job unpacking this verse. Here’s what he has to share.<\/p>\n\n\n\n

1. “BOOK”<\/strong><\/h2>\n\n\n\n

Some scholars have wondered if this word refers to the Gospel as a whole or simply to the nativity stories.<\/p>\n\n\n\n

In this case, Morris looks Walter Bauer’s, A Greek-English Lexicon of the New Testament and Other Early Christian Literature <\/em>for clarification. It appears that in later writings, this word held the connotation of a “sacred, venerable book.”<\/p>\n\n\n\n

Evidence leans toward the belief that this one-sentence header for the entire<\/em> book of Matthew.<\/p>\n\n\n\n

2. “STORY”<\/strong><\/h2>\n\n\n\n

The translation of Matthew 1:1 found above was written by Morris himself. Why did he use the word “story<\/em>” when so many other translations use “history<\/em>” or “genealogy<\/em>“?<\/p>\n\n\n\n

The original term relates to birth or origin or existence… but none of these concepts are easy to see in the passage. But, there’s evidence that the word was already used as the title of the first book of the Old Testament in LXX (the Septuagint, or Greek rendering of the Hebrew Old Testament).<\/p>\n\n\n\n

Matthew was beginning to tell a new creation story: the new creation in Jesus Christ.<\/p>\n\n\n\n

3. “JESUS CHRIST”<\/strong><\/h2>\n\n\n\n

Matthew doesn’t use the full name Jesus Christ<\/em> very often. In fact, this is the only location of the term in his book that isn’t disputed.<\/p>\n\n\n\n

Typically, Matthew uses the personal name Jesus (\u0313\u0399\u03b7\u03c3\u03bf\u1fe6\u03c2, Yahweh is salvation). <\/em>In fact, he uses this name 150 times!<\/p>\n\n\n\n

Why is there such a contrast? The title Jesus Christ <\/em>was not popular during Jesus’ lifetime, but grew as people came to know him as their Messiah.<\/p>\n\n\n\n

4. “SON OF DAVID”<\/strong><\/h2>\n\n\n\n

This tagline quickly reveals Jesus’ royal lineage and prophetic fulfillment. The expression “son of David<\/em>” is probably a messianic title. Together, we can further confirm that Matthew’s book is about the one who fulfilled all that is meant in being the descendant of Israel’s greatest king.<\/p>\n\n\n\n

5. “SON OF ABRAHAM”<\/strong><\/h2>\n\n\n\n

All Israelites took pride in being descendants of the great patriarch, and the Christians were especially fond of him as the classic example of one who believed. In combining David and Abraham, Matthew is drawing attention to two strands in Jesus’ Hebrew ancestry.<\/p>\n\n\n\n

That means, with this one, very short sentence, Matthew has bluntly stated Jesus’ qualifications for being the Messiah.<\/p>\n\n\n\n

LEARN MORE ABOUT MATTHEW WITH PILLAR<\/strong><\/h2>\n\n\n\n
\"\"<\/figure>\n\n\n\n

While looking through Morris’ commentary, you’ll be impressed with the information he shares in the introduction. He gives careful consideration to all the arguments, breaks down concepts into easy-to-understand sections, and gives great references.<\/p>\n\n\n\n

\"\"<\/figure><\/div>\n\n\n\n

This is the level of scholarship in the entire Pillar New Testament Commentary Set<\/a>, edited by D. A. Carson. If you want to learn more about this series, visit our website<\/a>.<\/p>\n\n\n\n

\n
SEE STORE PAGE<\/a><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

“The book of the story of Jesus Christ, the son of David, the son of Abraham.” \u2014 Matthew 1:1 Within the first verse of Matthew, there are FIVE hints to Jesus being the Messiah. Leon Morris wrote the Pillar New Testament Commentary‘s Matthew Volume, and he did a great job unpacking this verse. Here’s what<\/p>\n","protected":false},"author":6,"featured_media":50323,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[5338],"tags":[6028],"class_list":{"0":"post-39999","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-new-testament-articles","8":"tag-pillar-new-testament-commentary"},"yoast_head":"\nUnpacking a Verse: Matthew 1:1 - Olive Tree Blog<\/title>\n<meta name=\"description\" content=\"Leon Morris, author of the Pillar New Testament Commentary's Matthew volume, found five major points in the first verse! 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