{"id":41671,"date":"2018-06-15T07:00:31","date_gmt":"2018-06-15T14:00:31","guid":{"rendered":"http:\/\/blog.olivetree.com\/?p=41671"},"modified":"2023-03-03T07:43:38","modified_gmt":"2023-03-03T15:43:38","slug":"walk-worthy-of-your-calling","status":"publish","type":"post","link":"https:\/\/www.olivetree.com\/blog\/walk-worthy-of-your-calling\/","title":{"rendered":"Four Ways to Walk Worthy of Your Calling"},"content":{"rendered":"\n

“Walk worthy of your calling” sounds grandiose and beautiful. But, how do you do it? Paul gives us four aspects to cling to. By looking to these, we can make strides in pursuing this calling. So, let’s learn! Firstly, let’s read from Ephesians.<\/p>\n\n\n\n

\u200b\u200bI therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, With all lowliness and meekness, with longsuffering, forbearing one another in love<\/em><\/p>Ephesians 4:1-2 (KJV)<\/a><\/strong><\/em><\/cite><\/blockquote>\n\n\n\n

Paul calls out four particular aspects of how to “walk out” a life worthy of your calling, and they are more than personal qualities. For the life worthy of the calling of God is a life in the fellowship of the people of God; and if this is to be maintained these four virtues are vital.<\/p>\n\n\n\n

This excerpt is from the Ephesians (Foulkes 1989)<\/a> volume of the Tyndale Old and New Testament Commentaries Set.<\/a><\/p>\n\n\n\n

Here are four ways to walk worthy of your calling.<\/em><\/strong><\/h3>\n\n\n\n

LOWLINESS<\/strong><\/h3>\n\n\n\n

First, emphasized by the characteristic all (cf. 1:8<\/a>; 4:19<\/a>, 31<\/a>; 5:3<\/a>, 9<\/a>; 6:18<\/a>), is lowliness. <\/strong>Very significantly, the Greek noun tapeinophrosyn\u0113<\/em> does not seem to have been used before New Testament times, and the corresponding adjective tapeinos<\/em> nearly always had a bad meaning, and was associated with words having the sense of slavish, mean, ignoble. Lessons of humility had been taught in the Old Testament, and such a passage as Isaiah 66:2<\/a> in the Septuagint is a notable exception to the general pre-Christian use of tapeinos<\/em>, but to the Greeks humility was not a virtue. To them, as indeed to most non-Christian people in any generation, the concept of \u2018the fullness of life \u2026 left no room for humility’.<\/p>\n\n\n\n

In Christ lowliness became a virtue. His life and death were service and sacrifice without thought of reputation (Phil. 2:6\u20137<\/a>). Because the Christian is called to follow in his steps, humility has an irreplaceable part in the Christian character (cf. Acts 20:19<\/a>), and also for the reason that he has been brought to see the greatness and glory and holiness of God, so that he cannot but be overwhelmed by the realization of his own weakness and sinfulness.<\/p>\n\n\n\n

MEEKNESS<\/strong><\/h3>\n\n\n\n

The second word, meekness<\/strong> (praut\u0113s<\/em>), was used in classical Greek in the good sense of mildness or gentleness of character. The adjective (praos<\/em>), especially, found an important use in describing an animal completely disciplined and controlled. Meekness in the New Testament is used of a person\u2019s attitude to the word of God (James 1:21<\/a>), but more often of one\u2019s attitude to other people (1 Cor. 4:21<\/a>; 2 Tim. 2:25<\/a>; Titus 3:2<\/a>).<\/p>\n\n\n\n

It is closely connected with the spirit of submissiveness which becomes the keynote of this letter when, in 5:21<\/a>, the apostle turns to speak of human relationships. Moses is aptly described in Numbers 12:3<\/a> as \u2018very meek\u2019. For, as Mitton puts it, meekness \u2018is the spirit of one who is so absorbed in seeking some worthy goal for the common good that he refuses to be deflected from it by slights, injuries or insults directed at himself personally, or indeed by personal considerations of any kind\u2019.<\/p>\n\n\n\n

PATIENCE<\/strong><\/h3>\n\n\n\n

Thirdly, there is patience<\/strong> (makrothymia<\/em>), a word sometimes used of steadfast endurance of suffering or misfortune (as in James 5:10<\/a>) but more often, as is the case here, of slowness in avenging wrong or retaliating when hurt by another. It is used of God\u2019s patience with humanity (Rom. 2:4<\/a>; 9:22<\/a>; 1 Tim. 1:16<\/a>; 1 Pet. 3:20<\/a>; 2 Pet. 3:15<\/a>), and the corresponding and consequent quality that the Christian should show towards others (1 Cor. 13:4<\/a>; Gal. 5:22<\/a>; Col. 3:12<\/a>; 2 Tim. 4:2<\/a>).<\/p>\n\n\n\n

FORBEARANCE<\/strong><\/h3>\n\n\n\n

Forbearance<\/strong>, the fourth requirement, is also a divine quality (Rom. 2:4<\/a>), the practical outworking of longsuffering. \u2018It involves bearing with one another\u2019s weaknesses, not ceasing to love one\u2019s neighbours or friends because of those faults in them which perhaps offend or displease us\u2019 (Abbott). It is \u2018that mutual tolerance without which no group of human beings can live together in peace\u2019 (Stott).<\/p>\n\n\n\n

Such forbearance, and indeed all these four qualities, are possible only in love. For love is the basic attitude of seeking the highest good of others, and it will therefore lead to all these qualities, and include them all (see vv. 15\u201316<\/a> and on 1:4<\/a>). Paul has prayed that his readers may be \u2018rooted and grounded in love\u2019 (3:17<\/a>), and now he exhorts them to do their part, and to go on to possess all these virtues in love.<\/p>\n\n\n\n

Learn More about Walking Worthy of Your Calling<\/strong><\/h2>\n\n\n\n
\"\"<\/figure>\n\n\n\n

This excerpt is adapted from the Tyndale Commentaries Full Set<\/a>. Are you looking for a biblical resource that is longstanding and trustworthy? Then look into this commentary set! Written by some of the world’s most distinguished evangelical scholars. So, each book offers clear, reliable, and relevant expositions.<\/p>\n\n\n\n

We have the full set available for purchase on our website<\/a>! So, learn more about the Tyndale Commentaries Full Set<\/a>. You can see how it works in the app, and then add it to your library today, here<\/a>.<\/p>\n\n\n\n

\n
GET OLD TESTAMENT SET<\/a><\/div>\n\n\n\n
GET NEW TESTAMENT SET<\/a><\/div>\n<\/div>\n\n\n\n
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GET THE FULL SET<\/a><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

“Walk worthy of your calling” sounds grandiose and beautiful. But, how do you do it? Paul gives us four aspects to cling to. By looking to these, we can make strides in pursuing this calling. So, let’s learn! Firstly, let’s read from Ephesians. \u200b\u200bI therefore, the prisoner of the Lord, beseech you that ye walk<\/p>\n","protected":false},"author":6,"featured_media":49363,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[5341],"tags":[5959],"class_list":{"0":"post-41671","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-topical","8":"tag-tyndale-commentaries-full-set"},"yoast_head":"\nFour Ways to Walk Worthy of Your Calling - Olive Tree Blog<\/title>\n<meta name=\"description\" content=\"Paul calls out four particular aspects of how to "walk out" a life worthy of your calling, and they are more than personal qualities.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/staging-blog.olivetree.com\/walk-worthy-of-your-calling\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Four Ways to Walk Worthy of Your Calling\" \/>\n<meta property=\"og:description\" content=\""Walk worthy of your calling" sounds grandiose and beautiful. 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