{"id":52446,"date":"2022-11-17T15:34:04","date_gmt":"2022-11-17T23:34:04","guid":{"rendered":"https:\/\/www.olivetree.com\/blog\/?p=52446"},"modified":"2022-11-17T15:36:37","modified_gmt":"2022-11-17T23:36:37","slug":"marks-miracles-merriment-and-meeting-together","status":"publish","type":"post","link":"https:\/\/www.olivetree.com\/blog\/marks-miracles-merriment-and-meeting-together\/","title":{"rendered":"Marks, Miracles, Merriment, and Meeting Together"},"content":{"rendered":"\n<p>Have you ever wondered what your church community should look like? I\u2019m sure you have and I\u2019m sure you\u2019ve compared it to what you\u2019ve read in Scripture. And I\u2019m willing to bet that what you\u2019ve experienced in your church community resembles what you see in Scripture to a greater or lesser degree.<\/p>\n\n\n\n<p>Luke gives us a glimpse of the church community very early on in the book of Acts. Let\u2019s see what we can learn from this glimpse with this excerpt from the <a href=\"https:\/\/www.olivetree.com\/store\/product.php?productid=39030\" target=\"_blank\" rel=\"noreferrer noopener\">New Interpreter\u2019s Bible Commentary<\/a>.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"h-the-community-of-the-uncommon-life\"><strong>The Community of the Uncommon Life<\/strong><\/h2>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\"><p>42 They devoted themselves to the apostles\u2019 teaching and to fellowship, to the breaking of bread and to prayer. 43 Everyone was filled with awe at the many wonders and signs performed by the apostles. 44 All the believers were together and had everything in common. 45 They sold property and possessions to give to anyone who had need. 46 Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, 47 praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved. <\/p><cite>Acts 2:42-47<\/cite><\/blockquote>\n\n\n\n<p>The early chapters of Acts include several important summaries of the community\u2019s life and mission in Jerusalem (see <a href=\"https:\/\/www.olivetree.com\/bible\/?query=acts+4%3A32-5%3A16&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">4:32\u20135:16<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=acts+6%3A1-7&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">6:1-7<\/a>). These \u201csnapshots\u201d are touched up and colorized by Luke\u2014some say considerably so\u2014to form a portfolio of biblical images paradigmatic of the church\u2019s corporate witness. While evangelism is certainly one effect of their life together (see <a href=\"https:\/\/www.olivetree.com\/bible\/?query=acts+2%3A47&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">2:47<\/a>), the primary purpose of their common life is to nurture Christian community.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Marks of the Church<\/strong><\/h3>\n\n\n\n<p><a href=\"https:\/\/www.olivetree.com\/bible\/?query=acts+2%3A42&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">2:42<\/a>. Luke writes stories to instruct his readers about normative matters of the faith rather than merely to set the historical record straight. The Christian norm reflected in this text, and others like it in Acts, is that believers who share a common geographical address are also to share a common religious life. The chief characteristics of this common life are listed in <a href=\"https:\/\/www.olivetree.com\/bible\/?query=acts+2%3A42&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">v. 42<\/a> and elaborated in the following verses: \u201capostles\u201d teaching (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=acts+2%3A43&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">v. 43<\/a>, \u1f21 \u03b4\u03b9\u03b4\u03b1\u03c7\u1f74 \u03c4\u1ff6\u03bd \u1f00\u03c0\u03bf\u03c3\u03c4\u03cc\u03bb\u03c9\u03bd), fellowship (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=acts+2%3A44&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">v. 44<\/a>, \u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03af\u03b1), the breaking of bread (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=acts+2%3A45-46&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">vv. 45-46<\/a>, \u1f21 \u03ba\u03bb\u03ac\u03c3\u03b9\u03c2 \u03c4\u03bf\u1fe6 \u1f04\u03c1\u03c4\u03bf\u03c5), and prayer (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=acts+2%3A47&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">v. 47a<\/a>, \u03c0\u03c1\u03bf\u03c3\u03b5\u03c5\u03c7\u03ae). These same characteristics are repeated throughout Acts as the hallmarks of an ever-expanding people of God (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=acts+2%3A47&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">2:47b<\/a>).<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Miracles in the Church<\/strong><\/h3>\n\n\n\n<p><a href=\"https:\/\/www.olivetree.com\/bible\/?query=acts+2%3A43&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">2:43<\/a>. That the believers in Jerusalem should \u201cdevote themselves to the apostles\u2019 teaching\u201d is not surprising, for the apostles are not only the principal successors to Jesus but also the principal depositories of the Spirit\u2019s power. The \u201cmany wonders and signs\u201d (\u03c0\u03bf\u03bb\u03bb\u03ac \u03c4\u03ad\u03c1\u03b1\u03c4\u03b1 \u03ba\u03b1\u1f76 \u03c3\u03b7\u03bc\u03b5\u1fd6\u03b1) they perform bear witness to their spiritual authority. This phrase recalls Joel\u2019s prophecy (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=acts+2%3A19&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">2:19<\/a>) of the outpouring of the Spirit to mark them out as important participants in a new epoch of salvation\u2019s history. In fact, they are the heirs of Jesus\u2019 authority, which he earlier demonstrated by the \u201cwonders and signs that God did through him among you\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=acts+2%3A22&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">2:22<\/a>; cf. <a href=\"https:\/\/www.olivetree.com\/bible\/?query=luke+9%3A1-2&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">Luke 9:1-2<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=luke+24%3A19&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">24:19<\/a>).<\/p>\n\n\n\n<p>The effect of their authority within the community is confirmed both by adherence to their instruction but also by the \u201cawe (that) came upon everyone.\u201d \u201cAwe\u201d translates \u03c6\u03cc\u03b2\u03bf\u03c2 (phobos; lit., \u201cfear\u201d), which Luke routinely uses to summarize even the outsider\u2019s response to God\u2019s activity (cf. <a href=\"https:\/\/www.olivetree.com\/bible\/?query=luke+2%3A9&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">Luke 2:9<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=luke+8%3A37&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">8:37<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=acts+19%3A17&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">Acts 19:17<\/a>). The performance of these same \u201csigns and wonders\u201d of Jesus is the evident result of their baptism with God\u2019s Spirit that enables them to do and teach in continuity with their Lord (cf. <a href=\"https:\/\/www.olivetree.com\/bible\/?query=acts+1%3A1-2&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">1:1-2<\/a>). In fact, <a href=\"https:\/\/www.olivetree.com\/bible\/?query=acts+2%3A43&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">2:43<\/a> glosses <a href=\"https:\/\/www.olivetree.com\/bible\/?query=acts+2%3A19&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">2:19<\/a> as well, indicating the \u201csigns and wonders\u201d of the Spirit will continue in the community\u2019s life through the presence of the apostles.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Sharing in the Fellowship<\/strong><\/h3>\n\n\n\n<p><a href=\"https:\/\/www.olivetree.com\/bible\/?query=acts+2%3A44&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">2:44<\/a>. \u201cFellowship\u201d (\u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03af\u03b1) is used only here in Acts, but for Paul it is an important idiom of the community that is initiated into newness of life in partnership with the Spirit (cf. <a href=\"https:\/\/www.olivetree.com\/bible\/?query=2+cor+13%3A13&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">2 Cor 13:13<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=phil+2%3A1&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">Phil 2:1<\/a>). In this case, God\u2019s gift of the Spirit to the community suggests a transforming presence that unites the different believers into a common \u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03af\u03b1. Luke uses a well-known phrase from Greek philosophy indicating friendship: \u201call things in common.\u201d A fellowship of believers shares more than common beliefs and core values; they display a profound regard for one another\u2019s spiritual and physical well-being as a community of friends. The Jewish community at Qumran, for example, tied its rituals of purification to this same ideal of friendship in a manner recalling 1 Peter\u2019s exhortation that the \u201cpurification of souls\u201d issuing from Jesus\u2019 passion should form a community of friends (cf. <a href=\"https:\/\/www.olivetree.com\/bible\/?query=1+Pet+1%3A19-22&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">1 Pet 1:19-22<\/a>).<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Meeting Together as the Church<\/strong><\/h3>\n\n\n\n<p><a href=\"https:\/\/www.olivetree.com\/bible\/?query=acts+2%3A45-46&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">2:45-46<\/a>. The formation of believers into a community of goods is an important theme in Acts. Popular sentiment may well have led Luke to emphasize more traditional elements of public piety\u2014the contented soul of Stoic thought or the civility of Platonic theory. While no doubt Luke knew these popular Greco-Roman notions of true friendship, his ideals are more deeply rooted in the prophetic typology of Jubilee (cf. <a href=\"https:\/\/www.olivetree.com\/bible\/?query=lev+25%3A10&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">Lev 25:10<\/a>)\u2014Isaiah\u2019s \u201cfavorable year of the Lord\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=isa+61%3A2&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">Isa 61:2a<\/a>; cf. <a href=\"https:\/\/www.olivetree.com\/bible\/?query=luke+4%3A19&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">Luke 4:19<\/a>)\u2014that had previously shaped his Gospel narratives of Jesus\u2019 ministry among the poor (see, e.g., <a href=\"https:\/\/www.olivetree.com\/bible\/?query=luke+4%3A16-21&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">Luke 4:16-21<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=luke+6%3A20-36&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">6:20-36<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=luke+12%3A22-34&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">12:22-34<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=luke+15%3A1-16%3A31&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">15:1\u201316:31<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=luke+17%3A20-18%3A4&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">17:20\u201318:4<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=luke+19%3A1-10&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">19:1-10<\/a>). According to this pattern, the redistribution of proceeds from sold property reflects the social character of God\u2019s kingdom, where all share equally in the gifts of God. The community of goods of Acts is indicative of those economic practices of the restored Israel of God.<\/p>\n\n\n\n<p>Luke\u2019s reference to temple observance is not a bid to take it over for Christian worship or to advance the church\u2019s claim that it is the \u201ctrue Israel.\u201d Rather, his point is that worship is a resurrection practice of repentant Israel. The reference to the joyful practice of \u201cbreaking bread at home\u201d (\u03ba\u03bb\u03c9\u03bd\u03c4\u03ad\u03c2 . . . \u03ba\u03b1\u03c4\u2019 \u03bf\u1f36\u03ba\u03bf\u03bd \u1f04\u03c1\u03c4\u03bf\u03bd), the perfect evidence of life in the Spirit, should not be interpreted as a Christian sacrament (i.e., the Lord\u2019s supper) or some other distinctly Christian discipline. Rather, Luke recalls the practice of devout Jewish families who following temple worship would share meals together as symbolic of their social and spiritual solidarity. The decisions the community makes about \u201cbread\u201d\u2014how to sell it, distribute it to those with needs, and share it without rank or rankle\u2014manifests the effect of the Spirit in its common life.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Merriment in the Church<\/strong><\/h3>\n\n\n\n<p><a href=\"https:\/\/www.olivetree.com\/bible\/?query=acts+2%3A47&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">2:47<\/a>. The community\u2019s worship is characterized by the people\u2019s praise of God (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=acts+2%3A47&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">2:47a<\/a>; see also <a href=\"https:\/\/www.olivetree.com\/bible\/?query=acts+3%3A8&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">3:8<\/a>). The community has no material needs, no intramural conflicts, no broken hearts for which to petition God for tender mercy. This will come soon enough. At the beginning of its mission there are only success stories and a community of friends filled with gladness. The reader\u2019s lingering impression of the daily rhythm of this community of the uncommon life is that it is both growing \u201cday by day\u201d and worshiping in the Temple \u201cday by day.\u201d Indeed, the formation and practices of this community of goods testify to God\u2019s commitment to Israel\u2019s restoration.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Reflections on Jubilee and Repentance<\/strong><\/h3>\n\n\n\n<p>1. \u201cAll who believed were together and had all things in common\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=acts+2%3A44&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">2:44<\/a>). At the beginning of his Gospel, Luke uses an Isaianic prophecy about \u201cthe favorable year of the Lord\u201d to introduce the principal themes of Jesus\u2019 anointed ministry (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=luke+4%3A16-18&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">Luke 4:16-18<\/a>). In particular, Jesus\u2019 actions among the poor and powerless in identifying with their marginal status within Israel and announcing their deliverance are taken as the fulfillment of this prophecy of the Lord\u2019s Jubilee (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=luke+4%3A21&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">Luke 4:21<\/a>). Jesus\u2019 teaching about sharing possessions envisages the social character of God\u2019s kingdom, where the conditions of the least, lame, lost, and last are transformed.<\/p>\n\n\n\n<p>God\u2019s grace does not privilege the rich and famous; God\u2019s liberating love extends to everyone who calls on the name of the Lord for salvation. However, this Jubilee is possible only because of the empty tomb and only after Pentecost. The community of converts formed on the Day of Pentecost is a repentant Israel to whom the kingdom of God has been restored. God\u2019s kingdom reflects solidarity and mutuality rather than a class system; therefore, believers live together and have \u201call things in common.\u201d<\/p>\n\n\n\n<p>2. Teaching, fellowship, sharing goods, and prayers are the religious practices of repentant Israel. Each is a concrete expression of forgiveness of sins and the reception of the Spirit; each is possible only because of conversion, and together they make possible the convert\u2019s continued formation toward maturity. This is so because these practices are much too demanding to implement without the habits of a repentant mind and purified heart. They are also too demanding for the individual believer; therefore, the initial images of conversion in Acts are those of a community and of shared practices and goods.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Reflections on Community and Equality<\/strong><\/h3>\n\n\n\n<p>1. These are religious practices that envisage a steady and lasting obedience. The popular conception of a Pentecostal outpouring of the Holy Spirit or of a great revival featuring many conversion experiences is of religious phenomena characterized by fleeting spiritual intensity. The religious practices of the converted in Acts suggest a different enthusiasm, one that is more disciplined and holistic. The spiritual authority of the Twelve, exercised by their teaching and miracle working, is coupled with corporate worship and prayer. The traditional Jewish routines of temple observance are paired with meetings in believers\u2019 homes. The Acts\u2019 model of Christian community is one of common worship, common practice, common good, and common witness.<\/p>\n\n\n\n<p>2. \u201cThey would sell their possessions and goods and distribute the proceeds to all\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=acts+2%3A45&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">2:45<\/a>). The most distinctive practice of the community\u2019s common life is the sharing of goods. It should be noted that Luke is not interested in the production of goods. Rather, that these goods already possessed are now shared with other believers. In an economic culture shaped by individual acquisitiveness, this resurrection practice seems idealistic and even scandalous. All the institutions and mythologies of the present order teach us to value private property as the principal motive of hard work, invention, and national wealth.<\/p>\n\n\n\n<p>Yet, for Luke the kingdom of God is the real world; there can be no economic policy more prudent, therefore, than one that cultivates a community of goods in which class divisions are dismantled under the aegis of the Holy Spirit. Why should this be so? Social inequity of any sort fosters no good thing. It is impossible (and finally impractical) to achieve a lasting unity, no matter how important the cause, if inequality persists. This is precisely why Luke is so keen to press the inclusiveness of God\u2019s salvation.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Find Out More with the New Interpreter\u2019s Bible Commentary<\/strong><\/h2>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"580\" src=\"https:\/\/blog.olivetree.com\/wp-content\/uploads\/2022\/11\/NewInterpretersBibleCommentary10VolsSocial-1024x580.jpg\" alt=\"\" class=\"wp-image-52448\" srcset=\"https:\/\/www.olivetree.com\/blog\/wp-content\/uploads\/2022\/11\/NewInterpretersBibleCommentary10VolsSocial-1024x580.jpg 1024w, https:\/\/www.olivetree.com\/blog\/wp-content\/uploads\/2022\/11\/NewInterpretersBibleCommentary10VolsSocial-300x170.jpg 300w, https:\/\/www.olivetree.com\/blog\/wp-content\/uploads\/2022\/11\/NewInterpretersBibleCommentary10VolsSocial-768x435.jpg 768w, https:\/\/www.olivetree.com\/blog\/wp-content\/uploads\/2022\/11\/NewInterpretersBibleCommentary10VolsSocial-1536x870.jpg 1536w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<p>The <a href=\"https:\/\/www.olivetree.com\/store\/product.php?productid=39030\">New Interpreter\u2019s Bible Commentary<\/a> is a ten-volume commentary on the whole Bible that we\u2019ve combined into one volume. Written by a number of respected scholars, this commentary will help you in your endeavor to rightly interpret God\u2019s Word.<\/p>\n\n\n\n<div class=\"wp-block-buttons is-content-justification-center is-layout-flex wp-container-core-buttons-is-layout-16018d1d wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-white-color has-text-color has-background\" href=\"https:\/\/www.olivetree.com\/store\/product.php?productid=39030\" style=\"background-color:#77aa3c\">NEW INTERPRETER&#8217;S BIBLE COMMENTARY<\/a><\/div>\n<\/div>\n\n\n\n<p class=\"has-text-align-center has-background\" style=\"background-color:#dadada\">Leave a comment: How does this brief glimpse of the early church encourage you about your church community? What would you like to see more of in your community?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Have you ever wondered what your church community should look like? I\u2019m sure you have and I\u2019m sure you\u2019ve compared it to what you\u2019ve read in Scripture. And I\u2019m willing to bet that what you\u2019ve experienced in your church community resembles what you see in Scripture to a greater or lesser degree. Luke gives us<\/p>\n","protected":false},"author":26,"featured_media":52452,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[7849],"tags":[5962],"class_list":{"0":"post-52446","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-commentaries","8":"tag-new-interpreters-bible-commentary"},"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v26.0 (Yoast SEO v27.5) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Marks, Miracles, Merriment, and Meeting Together - Olive Tree Blog<\/title>\n<meta name=\"description\" content=\"What should your church community look like? How does it compare with Scripture? 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