{"id":53754,"date":"2023-07-13T08:00:00","date_gmt":"2023-07-13T15:00:00","guid":{"rendered":"https:\/\/www.olivetree.com\/blog\/?p=53754"},"modified":"2023-07-10T16:52:24","modified_gmt":"2023-07-10T23:52:24","slug":"i-am-statements-in-johns-gospel","status":"publish","type":"post","link":"https:\/\/www.olivetree.com\/blog\/i-am-statements-in-johns-gospel\/","title":{"rendered":"\u201cI Am\u201d Statements in John\u2019s Gospel"},"content":{"rendered":"\n

John\u2019s Gospel includes seven profound statements by Jesus known as the \u201cI am\u201d statements. In these statements, Jesus reveals and describes his \u201csaving relationship toward the world.\u201d Let\u2019s discover what we can learn about Jesus\u2019 redemptive work from these statements with some help from notes in the NKJV MacArthur Study Bible<\/a>.<\/p>\n\n\n\n

The MacArthur Study Bible is available with the ESV, NASB, NIV, and NKJV<\/a>. These notes are taken from the NKJV MacArthur Study Bible<\/a>.<\/p>\n\n\n\n

Jesus’ Statements on His Saving Relationship toward the World<\/strong><\/h2>\n\n\n\n

Twenty-three times in all we find our Lord\u2019s meaningful \u201cI AM\u201d (ego eimi<\/em>, Gr.) in the Greek text of this Gospel (4:26<\/a>; 6:20<\/a>, 35<\/a>, 41<\/a>, 48<\/a>, 51<\/a>; 8:12<\/a>, 18<\/a>, 24<\/a>, 28<\/a>, 58<\/a>; 10:7<\/a>, 9<\/a>, 11<\/a>, 14<\/a>; 11:25<\/a>; 13:19<\/a>; 14:6<\/a>; 15:1<\/a>, 5<\/a>; 18:5, 6, 8<\/a>). In several of these, He joins His \u201cI AM\u201d with seven tremendous metaphors which are expressive of His saving relationship toward the world.<\/p>\n\n\n\n

I Am the Bread of Life<\/strong><\/h3>\n\n\n\n

And Jesus said to them, \u201cI am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst.\u201d <\/p>John 6:35<\/cite><\/blockquote>\n\n\n\n

Jesus\u2019 famous discourse on the bread of life. The key theme is v. 35<\/a>, i.e., \u201cI am the bread of life,\u201d which is the first of 7 emphatic \u201cI AM\u201d statements of Jesus in this gospel (8:12<\/a>; 10:7<\/a>, 9<\/a>; 10:11<\/a>, 14<\/a>; 11:25<\/a>; 14:6<\/a>; 15:1<\/a>, 5<\/a>). This analogy of Jesus as \u201cthe bread\u201d of life reinforces John\u2019s theme of Jesus as the Messiah and Son of God (20:30, 31<\/a>). Although John records Jesus\u2019 miracles to establish His deity, he moves quickly to Jesus\u2019 discourse on the spiritual realities of His person in order to define correctly who Jesus Christ was, i.e., not merely a wonder-worker, but the Son of God who came to save mankind from sin (3:16<\/a>). This discourse took place in the synagogue at Capernaum (v. 59<\/a>).<\/p>\n\n\n\n

I Am the Light of the World<\/strong><\/h3>\n\n\n\n

Then Jesus spoke to them again, saying, \u201cI am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.\u201d <\/p>John 8:12<\/cite><\/blockquote>\n\n\n\n

This is the second \u201cI AM\u201d statement (see 6:35<\/a>). John has already used the \u201clight\u201d metaphor for Jesus (1:4<\/a>). Jesus\u2019 metaphor here is steeped in OT allusions (Ex. 13:21, 22<\/a>; 14:19\u201325<\/a>; Pss. 27:1<\/a>; 119:105<\/a>; Prov. 6:23<\/a>; Ezek. 1:4<\/a>, 13<\/a>, 26\u201328<\/a>; Hab. 3:3, 4<\/a>). The phrase highlights Jesus\u2019 role as Messiah and Son of God (Ps. 27:1<\/a>; Mal. 4:2<\/a>). The OT indicates that the coming age of Messiah would be a time when the Lord would be a light for His people (Is. 60:19\u201322<\/a>; cf. Rev. 21:23, 24<\/a>) as well as for the whole earth (Is. 42:6<\/a>; 49:6<\/a>). Zechariah 14:5b\u20138<\/a> has an emphasis on God as the light of the world who gives living waters to His people. This latter passage probably formed the liturgical readings for the Feast of Tabernacles.<\/p>\n\n\n\n

The word \u201cfollows\u201d conveys the idea of someone who gives himself completely to the person followed. No half-hearted followers exist in Jesus\u2019 mind (cf. Matt. 8:18\u201322<\/a>; 10:38, 39<\/a>). A veiled reference exists here to the Jews, following the pillar of cloud and fire that led them during the Exodus (Ex. 13:21<\/a>).<\/p>\n\n\n\n

I Am the Door of the Sheep<\/strong><\/h3>\n\n\n\n

Then Jesus said to them again, \u201cMost assuredly, I say to you, I am the door of the sheep. <\/p>John 10:7<\/cite><\/blockquote>\n\n\n\n

This is the third of 7 \u201cI AM\u201d statements of Jesus (see 6:35<\/a>; 8:12<\/a>). Here, He changes the metaphor slightly. While in vv. 1\u20135<\/a> He was the shepherd, here He is the gate. While in vv. 1\u20135<\/a>, the shepherd led the sheep out of the pen, here He is the entrance to the pen (v. 9<\/a>) that leads to proper pasture. This section echoes Jesus\u2019 words in 14:6<\/a> that He is the only way to the Father. His point is that He serves as the sole means to approach the Father and partake of God\u2019s promised salvation. As some Near Eastern shepherds slept in the gateway to guard the sheep, Jesus here pictures Himself as the gate.<\/p>\n\n\n\n

I Am the Good Shepherd<\/strong><\/h3>\n\n\n\n

I am the good shepherd. The good shepherd gives His life for the sheep.” <\/p>John 10:11<\/cite><\/blockquote>\n\n\n\n

Jesus picked up another expression from vv. 1\u20135<\/a>, i.e., He is the \u201cgood shepherd\u201d in contrast to the present evil leadership of Israel (9:40, 41<\/a>). This is the fourth of 7 \u201cI AM\u201d statements of Jesus (see vv. 7, 9<\/a>; 6:35<\/a>; 8:12<\/a>). The term \u201cgood\u201d has the idea of \u201cnoble\u201d and stands in contrast to the \u201chireling\u201d who cares only for self-interest. The second half of the verse is a reference to Jesus\u2019 substitutionary death for sinners on the cross. Cf. v. 15<\/a>; 6:51<\/a>; 11:50, 51<\/a>; 17:19<\/a>; 18:14<\/a>.<\/p>\n\n\n\n

I Am the Resurrection and the Life<\/strong><\/h3>\n\n\n\n

Jesus said to her, \u201cI am the resurrection and the life. He who believes in Me, though he may die, he shall live. <\/p>John 11:25<\/cite><\/blockquote>\n\n\n\n

This is the fifth in a series of 7 great \u201cI AM\u201d statements of Jesus (see 6:35<\/a>; 8:12<\/a>; 10:7, 9, 11, 14).<\/a> With this statement, Jesus moved Martha from an abstract belief in the resurrection that will take place \u201cat the last day\u201d (cf. 5:28, 29<\/a>) to a personalized trust in Him who alone can raise the dead. No resurrection or eternal life exists outside of the Son of God. Time (\u201cat the last day\u201d) is no barrier to the One who has the power of resurrection and life (1:4<\/a>), for He can give life at any time.<\/p>\n\n\n\n

I Am the Way, the Truth, and the Life<\/strong><\/h3>\n\n\n\n

Jesus said to him, \u201cI am the way, the truth, and the life. No one comes to the Father except through Me. <\/p>John 14:6<\/cite><\/blockquote>\n\n\n\n

This is the sixth \u201cI AM\u201d statement of Jesus in John (see 6:35<\/a>; 8:12<\/a>; 10:7, 9, 11, 14<\/a>; 11:25<\/a>; 15:1<\/a>, 5<\/a>). In response to Thomas\u2019 query (v. 4<\/a>), Jesus declared that He is the way to God because He is the truth of God (1:14<\/a>) and the life of God (1:4<\/a>; 3:15<\/a>; 11:25<\/a>). In this verse, the exclusiveness of Jesus as the only approach to the Father is emphatic. Only one way, not many ways, exist to God, i.e., Jesus Christ (10:7\u20139<\/a>; cf. Matt. 7:13, 14<\/a>; Luke 13:24<\/a>; Acts 4:12<\/a>).<\/p>\n\n\n\n

I Am the True Vine<\/strong><\/h3>\n\n\n\n

I am the true vine, and My Father is the vinedresser – \u201cI am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. <\/p>John 15:1, 5<\/cite><\/blockquote>\n\n\n\n

Through this extended metaphor of the vine and branches, Jesus set forth the basis of Christian living. Jesus used the imagery of agricultural life at the time; i.e., vines and vine crops (see also Matt. 20:1\u201316<\/a>; 21:23\u201341<\/a>; Mark 12:1\u20139<\/a>; Luke 13:6\u20139<\/a>; 20:9\u201316<\/a>). In the OT, the vine is used commonly as a symbol for Israel, (Ps. 80:9\u201316<\/a>; Is. 5:1\u20137<\/a>; 27:2\u20136<\/a>; Jer. 2:21<\/a>; 12:10<\/a>; Ezek. 15:1\u20138<\/a>; 17:1\u201321<\/a>; 19:10\u201314<\/a>; Hos. 10:1, 2<\/a>). He specifically identified Himself as the \u201ctrue vine\u201d and the Father as the \u201cvinedresser\u201d or caretaker of the vine. The vine has two types of branches: 1) branches that bear fruit (vv. 2, 8<\/a>), and 2) branches that do not (vv. 2, 6<\/a>).<\/p>\n\n\n\n

The branches that bear fruit are genuine believers. Though in immediate context the focus is upon the 11 faithful disciples, the imagery also encompasses all believers down through the ages. The branches that do not bear fruit are those who profess to believe, but their lack of fruit indicates genuine salvation has never taken place and they have no life from the vine. Especially in the immediate context, Judas was in view, but the imagery extends from him to all those who make a profession of faith in Christ but do not actually possess salvation. The image of non-fruit-bearing branches being burned pictures eschatological judgment and eternal rejection (see Ezek. 15:6\u20138<\/a>). This is the last of 7 claims to deity in the form of \u201cI AM\u201d statements by Jesus in the Gospel of John (see 6:35<\/a>; 8:12<\/a>; 10:7, 9, 11, 14<\/a>; 11:25<\/a>; 14:6<\/a>).<\/p>\n\n\n\n

\n\n\n\n

Summary and Response<\/strong><\/h3>\n\n\n\n

These are some of the most profound statements made by our Lord. They demonstrate massively important allusions to Israel’s past and to the divinity of Jesus himself. How do these statements encourage you in your relationship with Christ? Share your response in the comments below!<\/p>\n\n\n\n

Keep Reading the NKJV MacArthur Study Bible<\/strong><\/h2>\n\n\n\n
\"\"<\/figure>\n\n\n\n

You can check out all the editions of the MacArthur Study Bible on our website<\/a>. Or go directly to the page for the NKJV MacArthur Study Bible<\/a> by following the link below.<\/p>\n\n\n\n

\n
NKJV MACARTHUR STUDY BIBLE<\/a><\/div>\n\n\n\n
ALL MACARTHUR STUDY BIBLES<\/a><\/div>\n<\/div>\n\n\n\n
<\/div>\n","protected":false},"excerpt":{"rendered":"

John\u2019s Gospel includes seven profound statements by Jesus known as the \u201cI am\u201d statements. In these statements, Jesus reveals and describes his \u201csaving relationship toward the world.\u201d Let\u2019s discover what we can learn about Jesus\u2019 redemptive work from these statements with some help from notes in the NKJV MacArthur Study Bible. The MacArthur Study Bible<\/p>\n","protected":false},"author":26,"featured_media":53757,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[7850],"tags":[5956],"class_list":{"0":"post-53754","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-study-bibles","8":"tag-macarthur-study-bible"},"yoast_head":"\n\u201cI Am\u201d Statements in John\u2019s Gospel - Olive Tree Blog<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/staging-blog.olivetree.com\/i-am-statements-in-johns-gospel\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cI Am\u201d Statements in John\u2019s Gospel\" \/>\n<meta property=\"og:description\" content=\"John\u2019s Gospel includes seven profound statements by Jesus known as the \u201cI am\u201d statements. 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