{"id":54093,"date":"2023-09-08T08:00:00","date_gmt":"2023-09-08T15:00:00","guid":{"rendered":"https:\/\/www.olivetree.com\/blog\/?p=54093"},"modified":"2024-05-01T07:46:47","modified_gmt":"2024-05-01T14:46:47","slug":"the-letters-to-the-churches-in-revelation","status":"publish","type":"post","link":"https:\/\/www.olivetree.com\/blog\/the-letters-to-the-churches-in-revelation\/","title":{"rendered":"The Letters to the Churches in Revelation"},"content":{"rendered":"\n<p>What can today\u2019s churches learn from the letters to the churches in Revelation? In <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+2-3&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">Revelation 2\u20133<\/a>, John addresses seven letters to seven churches in Asia Minor. These notes from the <a href=\"https:\/\/www.olivetree.com\/store\/product.php?productid=77382\" target=\"_blank\" rel=\"noreferrer noopener\">Interpretation Commentary<\/a> help us see into the challenges facing the seven churches. From this we can identify some of the same struggles we encounter in our churches today. We\u2019ll look at six topics: tribulation, division, works, repentance, holding firm, love and spiritual gifts.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>He who has an ear, let him hear what the Spirit says to the churches.\u201d <\/p>\n<cite>Revelation 2:7, 11, 17, 29; 3:6, 13, 22<\/cite><\/blockquote>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"h-christian-life-and-responsibility-as-pictured-in-the-seven-messages\"><strong>Christian Life and Responsibility as Pictured in the Seven Messages<\/strong><\/h2>\n\n\n\n<p>The \u201cbodies\u201d of the seven messages provide us a window into the life of the church in Asia at the end of the first century. As elsewhere in the New Testament, we see no idealized picture. We see the mixture of faith and unfaith, responsibility and irresponsibility, which always characterizes the church in this world. John addresses Christians not as individuals striving for perfection but corporately, as members of communities of Christian mission and witness.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Tribulation.<\/strong><\/h3>\n\n\n\n<p>Christians live their lives in the midst of the pressures from a hostile world, which John calls <strong>\u201ctribulation.\u201d<\/strong> This<strong> tribulation<\/strong> is not some spectacular future event but has already begun in John\u2019s own time. For John and all the churches, <strong>tribulation<\/strong> is the constant context within which God calls the Christian to be a faithful witness, but it is particularly evident in some situations (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+1%3A9&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">1:9<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+2%3A9&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">2:9<\/a>, <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+2%3A13&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">13<\/a>). In John\u2019s view <strong>tribulation<\/strong> is about to intensify into a terrible persecution, which will engulf all Christians and is the prelude to the End (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+2%3A10&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">2:10<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+3%3A10&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">3:10<\/a>; cf. <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+7%3A14&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">7:14<\/a>).<\/p>\n\n\n\n<p>The members of John\u2019s churches are adherents of a minority religion in an environment of <strong>conflicting religious pluralism.<\/strong> Hostile Jewish synagogues (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+2%3A9&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">2:9<\/a>) and hostile pagan religions, especially the emperor cult, place the Christians in the situation of being outsiders in their own culture. Deciding that loyalty to Christ meant having the responsibility of exercising Christian witness by refusing to participate in pagan functions would have severe social and economic consequences. And it could well lead to accusations before the local Roman courts of being a member of an anti-Roman sect.<\/p>\n\n\n\n<p>John sees the conflict between the church and the synagogue as the this-worldly reality of a <strong>deeper conflict being waged in the transcendent sphere.<\/strong> The synagogues in Smyrna and Philadelphia are \u201csynagogues of Satan\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+2%3A9&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">2:9<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+3%3A9&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">3:9<\/a>), and the impressive temple to the emperor in Pergamum is \u201cSatan\u2019s throne\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+2%3A13&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">2:13<\/a>). When Romans imprison Christians, it is \u201cthe devil\u201d who is really at work (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+2%3A10&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">2:10<\/a>). On the other hand, the church is the setting where the Spirit speaks and the power of God is at work (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+2%3A7&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">2:7<\/a>, <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+2%3A23&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">23<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+3%3A8&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">3:8<\/a>).<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Division.<\/strong><\/h3>\n\n\n\n<p>The churches face plagues of <strong>external conflicts<\/strong> and <strong>internal tensions.<\/strong> They are visited by Christian religious leaders who understand themselves as being \u201capostles\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+2%3A2&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">2:2<\/a>). They presented themselves as authorized messengers, missionaries, and teachers for the church at large (cf. <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Acts+14%3A14&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">Acts 14:14<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rom+16%3A7&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">Rom. 16:7<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=2+Cor+8%3A23&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">II Cor. 8:23<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Phil+2%3A25&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">Phil. 2:25<\/a>). Their teaching conflicts with John\u2019s, and he commends the Ephesian church for rejecting them.<\/p>\n\n\n\n<p>John also refers to <strong>\u201cNicolaitans\u201d<\/strong> (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+2%3A6&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">2:6<\/a>, <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+2%3A15&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">15<\/a>), those who follow the teaching of <strong>\u201cBalaam\u201d<\/strong> (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+2%3A14&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">2:14<\/a>), and the followers of a prophet <strong>\u201cJezebel\u201d<\/strong> (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+2%3A20&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">2:20<\/a>). The <strong>\u201cNicolaitans,\u201d \u201cBalaam,\u201d and \u201cJezebel\u201d promoted the \u201cprogressive\u201d doctrine of accommodation to the culture around them.<\/strong> John saw the issue entirely in either\/or terms: to participate in such activities was to take part in the false worship of pagan religion. For Israel\u2019s prophets and for John, such accommodation to pagan ways was a betrayal of the faith, equivalent to idolatry and fornication, to which John may not have been alluding only figuratively (cf. <a href=\"https:\/\/www.olivetree.com\/bible\/?query=1+Cor+6%3A9-20&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">I Cor. 6:9\u201320<\/a>).<\/p>\n\n\n\n<p>These groups apparently also advocated a <strong>\u201crealized eschatology\u201d<\/strong> which affirmed that Christians already participated in the new age. The <strong>\u201criches\u201d<\/strong> of which the Laodicean church boasted were probably not only or even primarily <strong>material<\/strong> <strong>riches<\/strong> but the <strong>spiritual riches<\/strong> enjoyed by Christians who supposed they were already living in the fulfilled time of prophetic phenomena and spiritual bliss (cf. <a href=\"https:\/\/www.olivetree.com\/bible\/?query=1+Cor+1%3A5-7&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">I Cor. 1:5\u20137<\/a>). In John\u2019s view the biggest internal danger to the churches was a combination of two misunderstandings: an understanding of the Christian life which relegated religion to the internal realm of one\u2019s \u201creal self,\u201d instead of one\u2019s external conduct, and an orientation to the present as the time of fulfillment rather than to the future, sure hope of God\u2019s coming kingdom.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Works.<\/strong><\/h3>\n\n\n\n<p>We should understand John&#8217;s emphasis on <strong>works<\/strong> in this context of the action of the Christian community in the face of the claims of the cultural religion. Repeatedly, the risen Christ declares that he knows the <strong>works<\/strong> of the Asian Christians (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+2%3A2&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">2:2<\/a>, <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+2%3A19&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">19<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+3%3A1&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">3:1<\/a>, <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+3%3A8&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">8<\/a>, <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+3%3A15&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">15<\/a>), and will judge them by their <strong>works <\/strong>(<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+20%3A12&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">20:12<\/a>). In Revelation, John never uses the whole word-group for faith and believing in contrast to <strong>works,<\/strong> as in Paul.  It never has the Pauline meaning of \u201cobedience in personal trust that mediates our relationship to God.\u201d His concern is with responsible Christian conduct; John\u2019s word for this is <strong>\u201cworks.\u201d<\/strong><\/p>\n\n\n\n<p>This insistence on the importance of Christian action shows that even in his situation of persecution, threat, and expectation of the near End John does not understand the Christian life to be simply passive waiting. The reference to \u201cservice\u201d in <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+2%3A19&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">2:19<\/a> is more than incidental. John calls his churches to do more than endure; they are to perform ministry in the meantime.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Repentance.<\/strong><\/h3>\n\n\n\n<p>Jesus commend some churches in the face of crisis, their \u201cworks\u201d (Ephesus, <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+2%3A2&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">2:2<\/a>; Thyatira, <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+2%3A19&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">2:19<\/a>; Philadelphia, <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+3%3A8&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">3:8<\/a>), while reproving others (Sardis, <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+3%3A1-2&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">3:1\u20132<\/a>; Laodicea, <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+3%3A15&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">3:15<\/a>). He calls all except Smyrna and Philadelphia to <strong>repentance.<\/strong> <strong>Repentance<\/strong> is not a once-and-for-all act that brings one into the Christian community but is the constant challenge to the community. It is not a matter of feeling sorry in a religious mood about past misdeeds but reorientation to a new model of life based on the gospel, the good news that God has already acted in Jesus for our salvation. The call to <strong>repentance<\/strong> is thus not chiding but opportunity. Even the Laodicean Christians can <strong>repent<\/strong> and sit with Christ on his throne, rejoicing with all God\u2019s people at the messianic banquet (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+3%3A20-21&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">3:20\u201321<\/a>).<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Holding firm.<\/strong><\/h3>\n\n\n\n<p>In John\u2019s situation the Christian life is expressed chiefly in <em><strong>hypomone<\/strong><\/em> (RSV: <strong>\u201cpatient endurance,\u201d<\/strong> <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+1%3A9&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">1:9<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+2%3A2-3&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">2:2, 3<\/a>, <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+2%3A19&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">19<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+3%3A10&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">3:10<\/a>). The quality of Christian action it expresses is not passive resignation; it is an active holding firm \u201cfor the sake of my name\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+2%3A3&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">2:3<\/a>, <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+2%3A13&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">13<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+3%3A8&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">3:8<\/a>), having courage in the face of interrogation by the Roman officials. The word derives from a verb which means \u201cstand one\u2019s ground, not to give in\u201d (cf. <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Matt+24%3A13&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">Matt. 24:13<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Mark+13%3A13&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">Mark 13:13<\/a>). Some of the Asian churches are praised for manifesting this quality (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+2%3A2-3&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">2:2, 3<\/a>, <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+2%3A19&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">19<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+3%3A10&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">3:10<\/a>): In the face of the cultural pressures, they <strong>hold fast<\/strong> to their confession of Christ as the only Lord\u2014some of them even to the point of dying (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+2%3A13&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">2:13<\/a>). There was much to admire in the Asian Christians.<\/p>\n\n\n\n<p>Preachers and teachers in later generations, when the church is not such a powerless community threatened by the hostile government and culture, need to ask how <em><strong>hypomone<\/strong><\/em> can be translated into appropriate forms of Christian life and witness. In settings other than oppression and persecution, <strong>\u201cpatient endurance\u201d<\/strong> as the essence of Christian responsibility in the world can be misunderstood as all too passive.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Love and spiritual gifts.<\/strong><\/h3>\n\n\n\n<p>Since Revelation has the reputation of being a violent and unloving book, it should perhaps be emphasized that the risen Christ, through John, commends some of the Asian Christians for their <strong>love<\/strong> (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+2%3A4&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">2:4<\/a>), and that like Paul, John considers <strong>love<\/strong> among the supreme expressions of the Christian life. <strong>\u201cLove,\u201d<\/strong> of course, is not a sentimental emotion but the active care for others manifested in Jesus\u2019 own life. It is equated with \u201cworks\u201d in <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+2%3A4-5&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">2:4\u20135<\/a>.<\/p>\n\n\n\n<p>The church at Thyatira is praised for its<strong> love<\/strong> expressed in deeds (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+2%3A19&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">2:19<\/a>). The Ephesian church receives blame because it has <strong>abandoned the love<\/strong> it had at first (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+2%3A4&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">2:4<\/a>). This does not mean that their \u201centhusiasm\u201d had waned. John is not speaking of enthusiastic worship services, which seem to have continued among the Ephesians and John\u2019s other churches. The reputation of Sardis as a \u201clive\u201d church (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+3%3A1&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">3:1<\/a>) and the Laodiceans\u2019 view of themselves as \u201crich\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+3%3A17&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">3:17<\/a>) probably refer to the charismatic enthusiasm of their realized eschatology (cf. <a href=\"https:\/\/www.olivetree.com\/bible\/?query=1+Cor+4%3A8&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">I Cor. 4:8<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=2+Cor+4%3A12&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">II Cor. 4:12<\/a>). Other, more spectacular manifestations of what they supposed was the spiritual life had become more important than the commonplace, selfless care for others represented by <strong>love<\/strong> in its Christian meaning.<\/p>\n\n\n\n<p>As in Paul\u2019s teaching, <strong>the kind of love Christ has for sinners<\/strong> (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+1%3A5&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">1:5<\/a>, cf. <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rom+5%3A5-11&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">Rom. 5:5\u201311<\/a>) and even for the city which crucified him (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+20%3A9&amp;version=NASB\" target=\"_blank\" rel=\"noreferrer noopener\">20:9<\/a>\u2014Jerusalem is nonetheless \u201cthe beloved city\u201d) is the basis for <strong>Christian love for others.<\/strong> John does have visions of terrible violence which befall the unrepentant, and these must receive their due. Yet these violent pictures must not blind us to the fact that John also has a vision of the <strong>love of God that embraces and redeems even the enemies,<\/strong> and this <strong>love is the basis for commending Christians to love as they have been loved.<\/strong><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Strengthen Your Church with the Interpretation Commentary<\/strong><\/h2>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"576\" src=\"https:\/\/blog.olivetree.com\/wp-content\/uploads\/2022\/11\/InterpretationBookSetSocial-1024x576.jpg\" alt=\"\" class=\"wp-image-52304\" srcset=\"https:\/\/www.olivetree.com\/blog\/wp-content\/uploads\/2022\/11\/InterpretationBookSetSocial-1024x576.jpg 1024w, https:\/\/www.olivetree.com\/blog\/wp-content\/uploads\/2022\/11\/InterpretationBookSetSocial-300x169.jpg 300w, https:\/\/www.olivetree.com\/blog\/wp-content\/uploads\/2022\/11\/InterpretationBookSetSocial-768x432.jpg 768w, https:\/\/www.olivetree.com\/blog\/wp-content\/uploads\/2022\/11\/InterpretationBookSetSocial-1536x864.jpg 1536w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<p>There is much for us to learn from John\u2019s letter to the seven churches in Revelation. We also had to cut a lot of the material out of the commentary on this passage for this article. Now that we have your interest, go ahead and follow the link to the learn more about the <a href=\"https:\/\/www.olivetree.com\/store\/product.php?productid=77382\">Interpretation Commentary<\/a>.<\/p>\n\n\n\n<div class=\"wp-block-buttons is-content-justification-center is-layout-flex wp-container-core-buttons-is-layout-16018d1d wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-white-color has-text-color has-background wp-element-button\" href=\"https:\/\/www.olivetree.com\/store\/product.php?productid=77382\" style=\"background-color:#77aa3c\">INTERPRETATION COMMENTARY<\/a><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>What can today\u2019s churches learn from the letters to the churches in Revelation? In Revelation 2\u20133, John addresses seven letters to seven churches in Asia Minor. These notes from the Interpretation Commentary help us see into the challenges facing the seven churches. From this we can identify some of the same struggles we encounter in<\/p>\n","protected":false},"author":26,"featured_media":54096,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[7849],"tags":[8602],"class_list":{"0":"post-54093","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-commentaries","8":"tag-interpretation"},"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v26.0 (Yoast SEO v27.7) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>The Letters to the Churches in Revelation - Olive Tree Blog<\/title>\n<meta name=\"description\" content=\"What can your church learn from the letters to the seven churches in Revelation? 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