{"id":54275,"date":"2023-10-05T08:00:00","date_gmt":"2023-10-05T15:00:00","guid":{"rendered":"https:\/\/www.olivetree.com\/blog\/?p=54275"},"modified":"2023-10-03T12:10:41","modified_gmt":"2023-10-03T19:10:41","slug":"in-the-beginning","status":"publish","type":"post","link":"https:\/\/www.olivetree.com\/blog\/in-the-beginning\/","title":{"rendered":"In the Beginning"},"content":{"rendered":"\n<p>Did you know that both the book of Genesis and the Gospel of John start with the same three words? They both start with \u201cIn the beginning . . .\u201d I recently started a <a href=\"https:\/\/biblereading.christkirk.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Bible reading plan<\/a> by reading Genesis and the Gospel of John. This made the parallels between these two accounts really jump off the page! It\u2019s clear that John echoes the creation account in Genesis as he reflects on the eternality of the Word. Not only was the Word \u201cin the beginning,\u201d but he is also the creator and source of life, the light that shines in the darkness. Let\u2019s see what we can learn about these parallels by using <a href=\"https:\/\/www.olivetree.com\/store\/product.php?productid=17528\" target=\"_blank\" rel=\"noreferrer noopener\">Mounce\u2019s Complete Expository Dictionary of Old and New Testament Words<\/a>.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"h-in-the-beginning-god-created\"><strong>In the Beginning . . . God Created<\/strong><\/h2>\n\n\n\n<p>Let\u2019s start by looking at the opening verse of <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Gen+1&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">Genesis 1<\/a>. Genesis opens with these words, \u201cIn the beginning\u201d. The Hebrew word translated here as <em>beginning<\/em> is \u05e8\u05b5\u05d0\u05e9\u05b4\u05c1\u05d9\u05ea (<em>r\u0113\u02bc\u0161\u00eet<\/em>). You can access the entry for this word in <a href=\"https:\/\/www.olivetree.com\/store\/product.php?productid=17528\" target=\"_blank\" rel=\"noreferrer noopener\">Mounce\u2019s Dictionary<\/a> by long-tapping <em>beginning,<\/em> tapping Lookup, and then tapping the entry for the dictionary. Interestingly, he says this about \u05e8\u05b5\u05d0\u05e9\u05b4\u05c1\u05d9\u05ea in <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Gen+1&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">Genesis 1<\/a>:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\"><p>Rarely is <em>r\u0113\u02bc\u0161\u00eet<\/em> used by itself with no other noun. The two most common passages are <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Gen+1%3A1&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">Gen. 1:1<\/a>, which simply says \u201cin the beginning God created the heavens and the earth.\u201d The other passage is a description of God in <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+46%3A9-10&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">Isa. 46:9-10<\/a>: \u201cI am God, and there is none like me. I make the end known from the beginning, from ancient times, what is still to come.\u201d The uniqueness of this construction seems to point to the uniqueness of the event: in the <em>beginning;<\/em> God created, but he did so with the end in view. Furthermore, the <em>beginning<\/em> of creation is characterised elsewhere in Scripture as <em>ex nihilo<\/em>; in other words, God created at the <em>beginning<\/em> of time out of nothing, by his sheer power alone (cf. <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Ps+33%3A6-9&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">Ps. 33:6, 9<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Heb+11%3A3&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">Heb. 11:3<\/a>).<\/p><\/blockquote>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"768\" src=\"https:\/\/blog.olivetree.com\/wp-content\/uploads\/2023\/10\/medblog1-1024x768.jpg\" alt=\"\" class=\"wp-image-54277\" srcset=\"https:\/\/www.olivetree.com\/blog\/wp-content\/uploads\/2023\/10\/medblog1-1024x768.jpg 1024w, https:\/\/www.olivetree.com\/blog\/wp-content\/uploads\/2023\/10\/medblog1-300x225.jpg 300w, https:\/\/www.olivetree.com\/blog\/wp-content\/uploads\/2023\/10\/medblog1-768x576.jpg 768w, https:\/\/www.olivetree.com\/blog\/wp-content\/uploads\/2023\/10\/medblog1-1536x1152.jpg 1536w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<p>Notice, as well, the relationship between \u05e8\u05b5\u05d0\u05b4\u05e9\u05c2\u05d9\u05ea and \u05e8\u05b9\u05d0\u05e9\u05c2. Both words can be used to designate the <em>beginning<\/em> of something, but the primary meaning of \u05e8\u05b9\u05d0\u05e9\u05c2 is head, the literal heads of people or more metaphorically for a leader of the people. We\u2019ll see that the Greek counterpart of \u05e8\u05b5\u05d0\u05b4\u05e9\u05c2\u05d9\u05ea shares this same relationship in common.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>In the Beginning . . . was the Word<\/strong><\/h2>\n\n\n\n<p>If you followed the steps above to the article in <a href=\"https:\/\/www.olivetree.com\/store\/product.php?productid=17528\" target=\"_blank\" rel=\"noreferrer noopener\">Mounce\u2019s Dictionary<\/a> on the English word <em>beginning,<\/em> you can scroll down to read the entries for the Greek words associated with this idea in the New Testament. Or you can Lookup <em>beginning<\/em> from <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Jn+1%3A1&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">John 1:1<\/a> to access the article. Here\u2019s a screenshot from the NT entry with <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Jn+1%3A1&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">John 1:1<\/a> in the Main Window.<\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"768\" src=\"https:\/\/blog.olivetree.com\/wp-content\/uploads\/2023\/10\/medblog2-1024x768.jpg\" alt=\"\" class=\"wp-image-54278\" srcset=\"https:\/\/www.olivetree.com\/blog\/wp-content\/uploads\/2023\/10\/medblog2-1024x768.jpg 1024w, https:\/\/www.olivetree.com\/blog\/wp-content\/uploads\/2023\/10\/medblog2-300x225.jpg 300w, https:\/\/www.olivetree.com\/blog\/wp-content\/uploads\/2023\/10\/medblog2-768x576.jpg 768w, https:\/\/www.olivetree.com\/blog\/wp-content\/uploads\/2023\/10\/medblog2-1536x1152.jpg 1536w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<p>Notice how the Greek word for <em>beginning<\/em> (\u1f00\u03c1\u03c7\u03ae, <em>arch\u0113<\/em>) expresses both the concept of <em>beginning<\/em> and ruler. This is how Mounce describes it in the first paragraph:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\"><p>Similar to the verb <em>arch\u014d<\/em>, <em>arch\u0113<\/em> means both \u201cbeginning\u201d and \u201cruler\u201d. The double meaning of this Gk. word is derived from the idea that something long ago put the world into motion and established the rules by which the world itself is obligated to obey. This philosophy explains why <em>arch\u0113<\/em> is used in the NT to denote both the <em>beginning<\/em> of something (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Jn+1%3A1&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">Jn. 1:1<\/a>, \u201cIn the \u201cbeginning\u201d was the Word\u201d; cf. <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Jn+1%3A2&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">1:2<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=1+Jn+1%3A1&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">1 Jn. 1:1<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=1+Jn+2%3A7&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">2:7<\/a>, <a href=\"https:\/\/www.olivetree.com\/bible\/?query=1+Jn+2%3A13-14&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">13, 14<\/a>, <a href=\"https:\/\/www.olivetree.com\/bible\/?query=1+Jn+2%3A24&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">24<\/a>) and the person or thing that exercises authority over others (\u201cWhen you are brought before synagogues, rulers and the authorities, do not worry,\u201d <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Lk+12%3A11&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">Lk. 12:11<\/a>; cf. <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Lk+20%3A20&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">20:20<\/a>).<\/p><\/blockquote>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The Word was \u201cIn the Beginning\u201d and is \u201cthe Beginning.\u201d<\/strong><\/h2>\n\n\n\n<p>It\u2019s clear that John describes the Word as present with God in the <em>beginning<\/em> of the creation account contained in <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Gen+1&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">Genesis 1<\/a>. John is clearly pointing back to the <em>beginning.<\/em> But he also seems to be pointing forward. We see this in his description of the Word as the light that shines in the darkness (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Jn+1%3A5&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">Jn. 1:5<\/a>) and the true light which was coming into the world (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Jn+1%3A9&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">Jn. 1:9<\/a>). He also uses \u1f00\u03c1\u03c7\u03ae later in his Gospel to refer to the <em>beginning <\/em>of Jesus\u2019 miracles and ministry (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Jn+2%3A11&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">2:11<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Jn+6%3A64&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">6:64<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Jn+8%3A25&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">8:25<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Jn+15%3A27&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">15:27<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Jn+16%3A4&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">16:4<\/a>). If we add in how he uses the same word in his first epistle (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=1+Jn+1%3A1&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">1 Jn. 1:1<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=1+Jn+2%3A7&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">2:7<\/a>, <a href=\"https:\/\/www.olivetree.com\/bible\/?query=1+Jn+2%3A13-14&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">13, 14<\/a>, <a href=\"https:\/\/www.olivetree.com\/bible\/?query=1+Jn+2%3A24&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">24<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=1+Jn+3%3A8&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">3:8<\/a>, <a href=\"https:\/\/www.olivetree.com\/bible\/?query=1+Jn+3%3A11&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">11<\/a>), then this further reinforces the point. Jesus, the eternal Word, was in the <em>beginning<\/em> with God when he created the heavens and the earth. And he is the <em>beginning<\/em> of a new creation, the founder and ruler of a new world.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Get Mounce\u2019s Complete Expository Dictionary<\/strong><\/h2>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"580\" src=\"https:\/\/blog.olivetree.com\/wp-content\/uploads\/2023\/05\/MouncesCompleteExpositoryDictionarySocial-1024x580.jpg\" alt=\"\" class=\"wp-image-53421\" srcset=\"https:\/\/www.olivetree.com\/blog\/wp-content\/uploads\/2023\/05\/MouncesCompleteExpositoryDictionarySocial-1024x580.jpg 1024w, https:\/\/www.olivetree.com\/blog\/wp-content\/uploads\/2023\/05\/MouncesCompleteExpositoryDictionarySocial-300x170.jpg 300w, https:\/\/www.olivetree.com\/blog\/wp-content\/uploads\/2023\/05\/MouncesCompleteExpositoryDictionarySocial-768x435.jpg 768w, https:\/\/www.olivetree.com\/blog\/wp-content\/uploads\/2023\/05\/MouncesCompleteExpositoryDictionarySocial-1536x870.jpg 1536w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<p>See what you can learn just by looking at a single word in the Bible? <a href=\"https:\/\/www.olivetree.com\/store\/product.php?productid=17528\">Mounce\u2019s Complete Expository Dictionary of Old and New Testament Words<\/a> is a great resource to have for understanding the meaning of words in the Old and New Testaments. Get yourself a copy today!<\/p>\n\n\n\n<div class=\"wp-block-buttons is-content-justification-center is-layout-flex wp-container-core-buttons-is-layout-16018d1d wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-white-color has-text-color has-background\" href=\"https:\/\/www.olivetree.com\/store\/product.php?productid=17528\" style=\"background-color:#77aa3c\">MOUNCE&#8217;S COMPLETE DICTIONARY OF OLD AND NEW TESTAMENT WORDS<\/a><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Did you know that both the book of Genesis and the Gospel of John start with the same three words? They both start with \u201cIn the beginning . . .\u201d I recently started a Bible reading plan by reading Genesis and the Gospel of John. This made the parallels between these two accounts really jump<\/p>\n","protected":false},"author":26,"featured_media":54280,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[7852],"tags":[6077],"class_list":{"0":"post-54275","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-dictionaries","8":"tag-mounces-complete-expository-dictionary"},"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v26.0 (Yoast SEO v27.5) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>In the Beginning - Olive Tree Blog<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/staging-blog.olivetree.com\/in-the-beginning\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"In the Beginning\" \/>\n<meta property=\"og:description\" content=\"Did you know that both the book of Genesis and the Gospel of John start with the same three words? They both start with \u201cIn the beginning . . .\u201d I\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging-blog.olivetree.com\/in-the-beginning\/\" \/>\n<meta property=\"og:site_name\" content=\"Olive Tree Blog\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/OliveTreeBible\/\" \/>\n<meta property=\"article:published_time\" content=\"2023-10-05T15:00:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging-blog.olivetree.com\/wp-content\/uploads\/2023\/10\/aamir-suhail-ATlRqTCbvV4-unsplash-scaled.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"2560\" \/>\n\t<meta property=\"og:image:height\" content=\"1702\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Brad Hoffman\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@OliveTreeBible\" \/>\n<meta name=\"twitter:site\" content=\"@OliveTreeBible\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Brad Hoffman\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging-blog.olivetree.com\\\/in-the-beginning\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging-blog.olivetree.com\\\/in-the-beginning\\\/\"},\"author\":{\"name\":\"Brad Hoffman\",\"@id\":\"https:\\\/\\\/staging-blog.olivetree.com\\\/#\\\/schema\\\/person\\\/a5aa5788c774e9c21340b24cb3f5091b\"},\"headline\":\"In the Beginning\",\"datePublished\":\"2023-10-05T15:00:00+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/staging-blog.olivetree.com\\\/in-the-beginning\\\/\"},\"wordCount\":780,\"commentCount\":0,\"image\":{\"@id\":\"https:\\\/\\\/staging-blog.olivetree.com\\\/in-the-beginning\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.olivetree.com\\\/blog\\\/wp-content\\\/uploads\\\/2023\\\/10\\\/aamir-suhail-ATlRqTCbvV4-unsplash-scaled.jpg\",\"keywords\":[\"Mounce's Complete Expository Dictionary\"],\"articleSection\":[\"Dictionaries\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/staging-blog.olivetree.com\\\/in-the-beginning\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/staging-blog.olivetree.com\\\/in-the-beginning\\\/\",\"url\":\"https:\\\/\\\/staging-blog.olivetree.com\\\/in-the-beginning\\\/\",\"name\":\"In the Beginning - 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