{"id":55179,"date":"2024-08-16T07:00:00","date_gmt":"2024-08-16T14:00:00","guid":{"rendered":"https:\/\/www.olivetree.com\/blog\/?p=55179"},"modified":"2024-08-13T07:49:36","modified_gmt":"2024-08-13T14:49:36","slug":"your-kingdom-come","status":"publish","type":"post","link":"https:\/\/www.olivetree.com\/blog\/your-kingdom-come\/","title":{"rendered":"Your Kingdom Come"},"content":{"rendered":"\n<p>The Lord\u2019s Prayer, as it has been commonly referred to by Christians for centuries, is an example of how Jesus instructed his disciples to pray. Instead of drawing attention to themselves with public prayers or trying to get God\u2019s attention through vain repetition, followers of Jesus are to pray to God as they would bring their requests to a loving, wise, good, and powerful father. Let\u2019s see how D. A. Carson unpacks the first couple of lines of this \u201cmodel\u201d prayer in his commentary on Matthew in the <a href=\"https:\/\/www.olivetree.com\/store\/product.php?productid=17538\" target=\"_blank\" rel=\"noreferrer noopener\">Expositor\u2019s Bible Commentary<\/a>.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cThis, then, is how you should pray: \u2018Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven.\u201d <\/p>\n<cite>Matthew 6:9\u201310<\/cite><\/blockquote>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Our Father<\/strong><\/h2>\n\n\n\n<p>By contrast with ostentatious prayer (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Matt+6%3A5-6&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">vv. 5\u20136<\/a>) or thoughtless prayer (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Matt+6%3A7-8&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">vv. 7\u20138<\/a>), Jesus gives his disciples a model. But it is only a model: &#8220;This is how [not what] you should pray.&#8221;<\/p>\n\n\n\n<p>The fatherhood of God is not a central theme in the OT. Where &#8220;father&#8221; does occur with respect to God, it is commonly by way of analogy, not direct address (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Deut+32%3A6&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">Deut 32:6<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Ps+103%3A13&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">Ps 103:13<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+63%3A16&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">Isa 63:16<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Mal+2%3A10&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">Mal 2:10<\/a>). Pagans likewise on occasion addressed their gods as father: e.g., <em>Zeu pater<\/em> (&#8220;Zeus, Father&#8221;; <em>Lat.<\/em> Jupiter). But not till Jesus is it characteristic to address God as &#8220;Father&#8221;. This can only be understood against the background of customary patterns for addressing God.<\/p>\n\n\n\n<p>The overwhelming tendency in Jewish circles was to multiply titles ascribing sovereignty, lordship, glory, grace, and the like to God. Against such a background, Jesus&#8217; habit of addressing God as his own Father (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Mark+14%3A36&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">Mark 14:36<\/a>) and teaching his disciples to do the same could only appear familiar and presumptuous to opponents, personal and gracious to followers. Unfortunately, many modern Christians find it very difficult to delight in the privilege of addressing the Sovereign of the universe as &#8220;Father&#8221; because they have lost the heritage that emphasizes God&#8217;s transcendence.<\/p>\n\n\n\n<p>Jesus use of <em>Abba<\/em> (&#8220;Father&#8221; or &#8220;my Father&#8221;) was adopted by early Christians (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rom+8%3A15&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">Rom 8:15<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Gal+4%3A6&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">Gal 4:6<\/a>); and there is no evidence of anyone before Jesus using this term to address God. Throughout the prayer the reference is plural: &#8220;Our Father&#8221;. In other words this is an example of a prayer to be prayed in fellowship with other disciples (cf. <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Matt+18%3A19&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">18:19<\/a>), not in isolation (cf. <a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+20%3A17&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">John 20:17<\/a>). Very striking is Jesus&#8217; use of pronouns with &#8220;Father.&#8221; When forgiveness of sins is discussed, Jesus speaks of &#8220;your Father&#8221; (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Matt+6%3A14-15&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">6:14\u201315<\/a>) and excludes himself. When he speaks of his unique sonship and authority, he speaks of &#8220;my Father&#8221; (e.g., <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Matt+11%3A27&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">11:27<\/a>) and excludes others. The &#8220;our Father&#8221; at the beginning of this model prayer is plural but does not include Jesus, since it is part of his instruction regarding what his disciples should pray.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>In Heaven<\/strong><\/h2>\n\n\n\n<p>This opening designation establishes the kind of God to whom prayer is offered: He is personal (no mere &#8220;ground of being&#8221;) and caring (a Father, not a tyrant or an ogre, but the one who establishes the real nature of fatherhood, cf. <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Eph+3%3A14-15&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">Eph 3:14\u201315<\/a>). That he is &#8220;our Father&#8221; establishes the relationship that exists between Jesus&#8217; disciples and God. In this sense he is not the Father of all men indiscriminately. The early church was right to forbid non-Christians from reciting this prayer as vigorously as they forbade them from joining with believers at the Lord&#8217;s Table. But that he is &#8220;our Father in heaven&#8221; reminds us of his transcendence and sovereignty, while preparing us for v. 10b. The entire formula is less concerned with the proper protocol in approaching Deity than with the truth of who he is, to establish within the believer the right frame of mind (Stott, p. 146).<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Hallowed Be Your Name<\/strong><\/h2>\n\n\n\n<p>God&#8217;s &#8220;name&#8221; is a reflection of who he is. God&#8217;s &#8220;name&#8221; is God himself as he is and has revealed himself, and so his name is already holy. Holiness, often thought of as &#8220;separateness,&#8221; is less an attribute than what he is. It has to do with the very godhood of God. Therefore to pray that God&#8217;s &#8220;name&#8221; be &#8220;hallowed&#8221; (the verbal form of &#8220;holy,&#8221; recurring in Matt only at <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Matt+23%3A17&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">23:17<\/a>, <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Matt+23%3A19&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">19<\/a> [NIV, &#8220;makes sacred&#8221;]) is not to pray that God may become holy but that he may be treated as holy (cf. <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Exod+20%3A8&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">Exod 20:8<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Lev+19%3A2&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">Lev 19:2<\/a>, <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Lev+19%3A32&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">32<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Ezek+36%3A23&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">Ezek 36:23<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=1+Pet+1%3A15&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">1 Peter 1:15<\/a>), that his name should not be despised (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Mal+1%3A6&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">Mal 1:6<\/a>) by the thoughts and conduct of those who have been created in his image.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Your Kingdom Come<\/strong><\/h2>\n\n\n\n<p>As God is eternally holy, so he eternally reigns in absolute sovereignty. Yet it is appropriate to pray not only &#8220;hallowed be your name&#8221; but also &#8220;your kingdom come.&#8221; God&#8217;s &#8220;kingdom&#8221; or &#8220;reign,&#8221; (see on <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Matt+3%3A2&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">3:2<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Matt+4%3A17&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">4:17<\/a>, <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Matt+4%3A23&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">23<\/a>), can refer to that aspect of God&#8217;s sovereignty under which there is life. That kingdom is breaking in under Christ&#8217;s ministry, but it is not consummated till the end of the age (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Matt+28%3A20&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">28:20<\/a>). To pray &#8220;your kingdom come&#8221; is therefore simultaneously to ask that God&#8217;s saving, royal rule be extended now as people bow in submission to him and already taste the eschatological blessing of salvation and to cry for the consummation of the kingdom (cf. <a href=\"https:\/\/www.olivetree.com\/bible\/?query=1+Cor+16%3A22&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">1 Cor 16:22<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+11%3A17&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">Rev 11:17<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rev+22%3A20&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">22:20<\/a>). Godly Jews were waiting for the kingdom (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Mark+15%3A43&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">Mark 15:43<\/a>), &#8220;the consolation of Israel&#8221; (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Luke+2%3A25&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">Luke 2:25<\/a>). They recited &#8220;Qaddish&#8221; (&#8220;Sanctification&#8221;), an ancient Aramaic prayer, at the close of each synagogue service. In its oldest extant form, it runs, &#8220;Exalted and <em>hallowed<\/em> be his great name in the world which he created according to his will. <em>May he let his kingdom rule<\/em> in your lifetime and in your days and in the lifetime of the whole house of Israel, speedily and soon. And to this, say: amen&#8221; (Jeremias, <em>Prayers,<\/em> p. 98, emphasis his). But the Jew looked forward to the kingdom, whereas the reader of Matthew&#8217;s Gospel, while looking forward to its consummation, perceives that the kingdom has already broken in and prays for its extension as well as for its unqualified manifestation.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Your Will Be Done, On Earth as It Is in Heaven<\/strong><\/h2>\n\n\n\n<p>To pray that God&#8217;s will, which is &#8220;good, pleasing and perfect&#8221; (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rom+12%3A2&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">Rom 12:2<\/a>), be done on earth as in heaven is to use language broad enough to embrace three requests.<\/p>\n\n\n\n<p>1. The first request is that God&#8217;s will be done now on earth as it is now accomplished in heaven. The word <em>thelema<\/em> (&#8220;will&#8221;) includes both God&#8217;s righteous demands (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Matt+7%3A21&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">7:21<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Matt+12%3A50&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">12:50<\/a>; cf. <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Ps+40%3A8&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">Ps 40:8<\/a>) and his determination to bring about certain events in salvation history (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Matt+18%3A14&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">18:14<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Matt+26%3A42&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">26:42<\/a>; cf. <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Acts+21%3A14&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">Acts 21:14<\/a>). So for that will to be &#8220;done&#8221; includes both moral obedience and the bringing to pass of certain events, such as the Cross. This prayer corresponds to asking for the present extension of the messianic kingdom.<\/p>\n\n\n\n<p>2. The second request is that God&#8217;s will may ultimately be as <em>fully accomplished<\/em> on earth as it is now accomplished in heaven. &#8220;Will&#8221; has the same range of meanings as before; and this prayer corresponds to asking for the consummation of the messianic kingdom.<\/p>\n\n\n\n<p>3. The third request is that God&#8217;s will may ultimately be done on the earth <em>in the same way<\/em> as it is now accomplished in heaven. In the consummated kingdom it will not be necessary to discuss superior righteousness (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Matt+5%3A20-48&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">5:20\u201348<\/a>) as antithetical to lust, hate, retaliatory face-slapping, divorce, and the like; for then God&#8217;s will, construed now as his demands for righteousness, will be done as it is now done in heaven: freely, openly, spontaneously, and without the need to set it over against evil.<\/p>\n\n\n\n<p>These first three petitions, though they focus on <strong>God&#8217;s name, God&#8217;s kingdom,<\/strong> and <strong>God&#8217;s will, <\/strong>are nevertheless prayers that he may act in such a way that his people will hallow his name, submit to his reign, and do his will. It is therefore impossible to pray this prayer in sincerity without humbly committing oneself to such a course.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Learn More with the Expositor\u2019s Bible Commentary<\/strong><\/h2>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"576\" src=\"http:\/\/www.olivetree.com\/blog\/wp-content\/uploads\/2023\/05\/Expositors12VolsSocial-1024x576.jpg\" alt=\"\" class=\"wp-image-53383\" srcset=\"https:\/\/www.olivetree.com\/blog\/wp-content\/uploads\/2023\/05\/Expositors12VolsSocial-1024x576.jpg 1024w, https:\/\/www.olivetree.com\/blog\/wp-content\/uploads\/2023\/05\/Expositors12VolsSocial-300x169.jpg 300w, https:\/\/www.olivetree.com\/blog\/wp-content\/uploads\/2023\/05\/Expositors12VolsSocial-768x432.jpg 768w, https:\/\/www.olivetree.com\/blog\/wp-content\/uploads\/2023\/05\/Expositors12VolsSocial-1536x864.jpg 1536w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<p>The content for this post was taking from the <a href=\"https:\/\/www.olivetree.com\/store\/product.php?productid=17538\">Expositor\u2019s Bible Commentary<\/a>. This is an award-winning commentary series published by Zondervan based on the NIV. If you\u2019re looking for faithful commentary by evangelical scholars, then this is a great commentary on the whole Bible. Pick up the set in our store today!<\/p>\n\n\n\n<div class=\"wp-block-buttons is-content-justification-center is-layout-flex wp-container-core-buttons-is-layout-16018d1d wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-white-color has-text-color has-background has-link-color wp-element-button\" href=\"https:\/\/www.olivetree.com\/store\/product.php?productid=17538\" style=\"background-color:#77aa3c\">EXPOSITOR&#8217;S BIBLE COMMENTARY<\/a><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>The Lord\u2019s Prayer, as it has been commonly referred to by Christians for centuries, is an example of how Jesus instructed his disciples to pray. Instead of drawing attention to themselves with public prayers or trying to get God\u2019s attention through vain repetition, followers of Jesus are to pray to God as they would bring<\/p>\n","protected":false},"author":26,"featured_media":55181,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[7849],"tags":[6024],"class_list":{"0":"post-55179","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-commentaries","8":"tag-expositors-bible-commentary"},"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v26.0 (Yoast SEO v27.4) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Your Kingdom Come - Olive Tree Blog<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.olivetree.com\/blog\/your-kingdom-come\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Your Kingdom Come\" \/>\n<meta property=\"og:description\" content=\"The Lord\u2019s Prayer, as it has been commonly referred to by Christians for centuries, is an example of how Jesus instructed his disciples to pray. 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