{"id":55470,"date":"2024-11-08T07:00:00","date_gmt":"2024-11-08T15:00:00","guid":{"rendered":"https:\/\/www.olivetree.com\/blog\/?p=55470"},"modified":"2024-10-30T07:49:01","modified_gmt":"2024-10-30T14:49:01","slug":"by-no-human-hand","status":"publish","type":"post","link":"https:\/\/www.olivetree.com\/blog\/by-no-human-hand\/","title":{"rendered":"By No Human Hand"},"content":{"rendered":"\n

The interpretation of Nebuchadnezzar\u2019s dream in Daniel 2<\/a> reveals the sequence of kingdoms from Babylon to Rome. The significance of this sequence comes at the end when the God of heaven sets up a kingdom unlike all the others. This eternal kingdom breaks all the other kingdoms into pieces and is depicted in the dream as a stone cut from a mountain by no human hand and grows into a great mountain that fills the earth. Let\u2019s see what David Helm has to stay about this stone in his commentary on Daniel<\/a> in the God\u2019s Word for You<\/a> series.<\/p>\n\n\n\n

This post is just a small excerpt from David Helm\u2019s exposition of Daniel 2<\/a> in the God\u2019s Word for You<\/a> series. Make sure you pick up a copy of this series for your Olive Tree Library to get the rest!<\/p>\n\n\n\n

A Statue and a Stone<\/strong><\/h2>\n\n\n\n

At last, we discover the content of the dream that has cost the king countless sleepless nights, and almost cost his wise men their lives. It is a dream about a great statue, \u201cmighty and of exceeding brightness\u201d (v 31<\/a>); but more than that, it is a vision of a \u201cstone \u2026 cut out by no human hand\u201d (v 34<\/a>); and therefore, as we will see, it is a dream about the cross and the kingdom of our Lord Jesus Christ.<\/p>\n\n\n\n

The Dream and the Meaning<\/strong><\/h3>\n\n\n\n

Daniel told the king that his troubling vision was of an image of a person, both mighty and frightening (v 31<\/a>), made of gold at its top, silver, bronze, and then iron and clay at its feet (v 32\u201333<\/a>). Then the stone \u201cstruck the image on its feet of iron and clay, and broke them in pieces\u201d (v 34<\/a>). The image is not only destroyed, but it disintegrates (v 35<\/a>); \u201cbut the stone that struck the image became a great mountain and filled the whole earth\u201d (v 35<\/a>).<\/p>\n\n\n\n

That is the content; next Daniel gives \u201cits interpretation\u201d (v 36<\/a>). Nebuchadnezzar\u2014to whom God has given dizzying power, both in its breadth and depth (v 37\u201338<\/a>)\u2014is \u201cthe head of gold\u201d (v 38<\/a>). After him will come another, inferior, kingdom\u2014implicitly, this is the silver, since a third, \u201cbronze\u201d kingdom will follow it (v 39<\/a>). And fourthly, \u201cthere shall be a fourth kingdom, strong as iron\u201d which \u201cshatters all things\u201d (v 40<\/a>). Strangely, though, this strongest of all kingdoms will also be made from clay\u2014it will be \u201cdivided\u201d (v 41<\/a>), \u201cpartly strong and partly brittle\u201d (v 42<\/a>), and so it \u201cwill not hold together\u201d (v 43<\/a>).<\/p>\n\n\n\n

Then comes the stone\u2014and the stone represents a kingdom that \u201cthe God of heaven will set up \u2026 that shall never be destroyed\u201d (v 44<\/a>), that will supersede all the previous kingdoms. And the king, Daniel says, should be in no doubt that this vision will one day be reality; these things have been made known by \u201ca great God,\u201d and so \u201cthe dream is certain, and its interpretation sure\u201d (v 45<\/a>).<\/p>\n\n\n\n

A Relief for the King<\/strong><\/h3>\n\n\n\n

When the interpretation was given, I imagine Nebuchadnezzar would have breathed a sigh of relief, for, contrary to conventional retellings, the destruction of the image by the stone didn\u2019t mean the downfall of his own kingdom. The made-for-TV-stone-smashing stuff was reserved for the distant future. What the dream did confirm to Nebuchadnezzar, however, was that his glorious kingdom rule was his by divine right. Yes, the day would eventually come when Babylon would be replaced\u2014but it would be \u201cafter you\u201d (v 39<\/a>), rather than coming during his watch! Even the change of metals, moving as they did from greater to lesser, indicated that the successive transitions after him came with a downgrade attached (v 32\u201333<\/a>). What followed him would be inferior in quality\u2014that is, until God, who dwells in the heavens, decided to replace all earthly kingdoms with his eternal one.<\/p>\n\n\n\n

From our vantage point, it is relatively easy to identify the kingdoms represented. The kingdom of Babylon eventually gave way to the Medo-Persians, who were themselves replaced by ancient Greece, which in turn bent the knee to the irrepressible rise of Rome. These major transitions in power are well known. But they would happen after Nebuchadnezzar\u2019s reign.<\/p>\n\n\n\n

The conventional treatment of this passage in Christian circles is therefore puzzling. To center solely on the idea that this text was meant to show Nebuchadnezzar that a sovereign God stands ready to smash him for his many sins seems absurd. Rather, the dream was meant to announce to Nebuchadnezzar the good news of his own rule, and the very good news of God\u2019s coming kingdom! And the fact that the vision was given to the king (and not to Daniel) only demonstrates the lengths God intends to go to in ensuring that this word gets out to the world. God has a word for the world\u2014a word about his coming kingdom\u2014and mercifully, he is intent on making it known to the ends of the earth. It would be a mistake to limit the range of a passage about the kingdom of God to one that celebrates a severe sovereignty at the expense of saying anything about salvation.<\/p>\n\n\n\n

The Stone<\/strong><\/h3>\n\n\n\n

The climax of the dream concerns the stone (v 34\u201335<\/a>). Are we still waiting for it? Has it already come? Clearly, as a matter of chronology, we should be looking for God\u2019s eternal kingdom to come as a follow-up to Roman rule. So, what are we to make of the stone?<\/p>\n\n\n\n

Prior to the writing of Daniel, the stone had been used to speak of one who would arise from the tribe of Jacob to save God\u2019s people. Long ago Israel had been promised that the blessings of the everlasting hills would come \u201cby the hands of the Mighty One of Jacob (from there is the Shepherd, the Stone of Israel)\u201d (Genesis 49:24<\/a>). This stone imagery was further developed in the Psalms; the stone would be rejected, but would nevertheless become the chief cornerstone (Psalm 118:22<\/a>). Isaiah then carried it along with a prophecy that this stone would become a sanctuary for some, and a rock of offense for others\u2014it would cause some to stumble and be broken (Isaiah 8:14\u201315<\/a>). Daniel was, therefore, not the first to speak of a stone.<\/p>\n\n\n\n

The Kingdom in the Gospels<\/strong><\/h4>\n\n\n\n

But he was the last, until several centuries later, when an itinerant preacher appears on the scene in Israel, announcing that the kingdom of God is at hand. He appears as Israel lies under Roman domination; Rome exercises an iron-like grip over the land God had given his people.<\/p>\n\n\n\n

This new proclamation, as you might expect, begins to attract seekers and skeptics alike. And when this preacher, Jesus of Nazareth, begins doing signs that replace the impoverished state of men and women with new beginnings, things really start to heat up. Jesus even went so far as to identity himself with the wise man who could explain God\u2019s plan for the world, because he had come for this very purpose (Mark 1:38<\/a>).<\/p>\n\n\n\n

Eventually, the religious leaders dismiss both Jesus and his teaching. Yet when they do, he speaks a parable against them (Luke 20:9\u201318<\/a>) where he likens their rejection of him to the killing of a vineyard owner\u2019s son and rightful heir by his rebellious tenants\u2014and goes on to gather up all these Old Testament stone references and apply them to himself. After quoting from Psalm 118<\/a> directly, Jesus goes on to allude to Isaiah 8<\/a> and Daniel 2<\/a>: \u201cEveryone who falls on that stone will be broken to pieces, and when it falls on anyone, it will crush him\u201d (Luke 20:18<\/a>).<\/p>\n\n\n\n

In saying this at the end of a parable predicting his execution, Jesus is tying his own death to the stone that comes from heaven. He is the one \u201ccut out by no human hand\u201d (Daniel 2:34<\/a>), which brings down all human kingdoms and ushers in the eternal kingdom of God. With the cross and resurrection comes the everlasting kingdom.<\/p>\n\n\n\n

The Kingdom in Acts<\/strong><\/h4>\n\n\n\n

Luke will go on in the book of Acts to show how this kingdom expands. It isn\u2019t through geopolitical rule, but spiritual rule\u2014rule that pulls people out from their heart allegiances to self and sin, and into identification with Christ and the church. It was a kingdom that had, by the end of Acts, subjects in Rome, the heart of the greatest empire the world had yet seen. It was a kingdom that, a few centuries later, had taken over that empire, so that its own emperor worshiped the \u201cstone,\u201d the Lord Jesus. It was a kingdom that outlasted the Roman Empire, and still continues today.<\/p>\n\n\n\n

What this means for you and me is this: that God has already set up, in Christ\u2019s death, an eternal kingdom over the whole world. God is telling us that he sets kings up and takes them down; and that in Jesus Christ, we have a ruler that will never come off the throne. With this King, there will never be an \u201cafter you\u201d\u2014his rule is eternal.<\/p>\n\n\n\n

Despite Daniel\u2019s God-given interpretation, Nebuchadnezzar\u2019s dream remained something of a mystery until Jesus came. So we have a great advantage over Nebuchadnezzar. He may have had all the prestige and power that the world has to offer, but we have the advantage of perspective. We live on the far side of the arrival of God\u2019s forever kingdom. For Nebuchadnezzar, God\u2019s word came in a dream, and was something to be played out only on a distant horizon. For us, the hidden word has now been made fully known (see Daniel 2:2<\/a>, 5<\/a>, 6<\/a>, 9<\/a>, 28<\/a>, 29<\/a>, 30<\/a> and 47<\/a>). Jesus is the king over God\u2019s forever kingdom, and his work on the cross was the act that smashed every other rival kingdom.<\/p>\n\n\n\n

Questions for Reflection<\/strong><\/h3>\n\n\n\n
    \n
  1. How has this passage thrilled you both about God\u2019s sovereignty and his salvation?<\/li>\n\n\n\n
  2. How does seeing the cross as the act that smashed every other kingdom-rival make you more grateful for it, and more challenged by it?<\/li>\n<\/ol>\n\n\n\n

    Get Your Copy of the God\u2019s Word for You Commentary<\/strong><\/h2>\n\n\n\n
    \"\"<\/figure>\n\n\n\n

    The volumes in the God\u2019s Word for You<\/a> series are intended to be expositional guides that help walk you through books of the Bible. With volumes from well-known authors like Tim Keller, David Helm, Albert Mohler, Kathleen Nielson, Tim Chester, and Phillip Jensen, this series aims to accurately explain the text while helping you see and grow in Christ. Get the entire series today and let them guide you through the Bible!<\/p>\n\n\n\n

    \n
    GOD’S WORD FOR YOU<\/a><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

    The interpretation of Nebuchadnezzar\u2019s dream in Daniel 2 reveals the sequence of kingdoms from Babylon to Rome. The significance of this sequence comes at the end when the God of heaven sets up a kingdom unlike all the others. 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