{"id":55673,"date":"2025-03-07T07:00:00","date_gmt":"2025-03-07T15:00:00","guid":{"rendered":"https:\/\/www.olivetree.com\/blog\/?p=55673"},"modified":"2025-03-04T13:09:30","modified_gmt":"2025-03-04T21:09:30","slug":"a-biblical-and-systematic-theology-of-the-suffering-servant","status":"publish","type":"post","link":"https:\/\/www.olivetree.com\/blog\/a-biblical-and-systematic-theology-of-the-suffering-servant\/","title":{"rendered":"A Biblical and Systematic Theology of the Suffering Servant"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">The center of the gospel is the crucifixion and resurrection of the Lord Jesus Christ. One of the key passages in the Old Testament that anticipates the crucifixion and resurrection of Jesus is the Suffering Servant passage in <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">Isaiah 53<\/a>. In this post, we want to show you how this passage anticipates Christ\u2019s suffering and resurrection with two study Bibles, the <a href=\"https:\/\/www.olivetree.com\/store\/product\/42748\" target=\"_blank\" rel=\"noreferrer noopener\">NIV Biblical Theology Study Bible<\/a> and the <a href=\"https:\/\/www.olivetree.com\/store\/product\/46317\" target=\"_blank\" rel=\"noreferrer noopener\">ESV Systematic Theology Study Bible<\/a>. Used together, these resources help us to see the flow of the poem in its biblical and canonical context (biblical theology) and understand the doctrines it teaches (systematic theology).<\/p>\n\n\n\n<p class=\"has-text-align-center has-background wp-block-paragraph\" style=\"background-color:#dadada\">In case you missed it, check out our <a href=\"https:\/\/www.olivetree.com\/blog\/biblical-vs-systematic-theology\/\" target=\"_blank\" rel=\"noreferrer noopener\">previous post<\/a> discussing the differences between biblical and systematic theology with these same two resources.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The Final Revelation of the Ministering Servant \u2013<\/strong> <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+52%3A13+-+53%3A12&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\"><strong>52:13\u201453:12<\/strong><\/a><\/h2>\n\n\n\n<h5 class=\"wp-block-heading\"><strong><em>The following notes are from the <a href=\"https:\/\/www.olivetree.com\/store\/product\/42748\" target=\"_blank\" rel=\"noreferrer noopener\">NIV Biblical Theology Study Bible<\/a><\/em><\/strong><\/h5>\n\n\n\n<p class=\"wp-block-paragraph\">This is the fullest statement in Isaiah of the means by which Yahweh would restore his people to himself, making it possible for him to fulfill his assertions in chs. 41\u201348 that they are his chosen servants. The servant is \u201cthe arm of the LORD\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53%3A1&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">53:1<\/a>; see also <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+50%3A2&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">50:2<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+51%3A5&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">51:5<\/a>, <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+51%3A9&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">9<\/a>), but a very unexpected one. His power for deliverance is in surrender, both to Yahweh and to his abusers. But that self-sacrifice for the sins of his people and all people will make victory possible over the sin that holds the world in bondage. It is apparent both from Jesus\u2019 own statements and those of the NT writers that all of them understood this passage to be speaking of Jesus\u2019 life and ministry (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Matt+8%3A17&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">Matt 8:17<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Acts+8%3A30-35&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">Acts 8:30\u201335<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rom+10%3A15-17&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">Rom 10:15\u201317<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rom+15%3A21&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">15:21<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=1+Pet+2%3A22-25&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">1 Pet 2:22, 24\u201325<\/a>).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The pronouns in the passage are very important: \u201cI\u201d generally refers to Yahweh; \u201che\u201d refers to the servant; \u201cwe,\u201d \u201cus,\u201d and \u201cour\u201d refer to the prophet and his audience; \u201cyou\u201d refers to the audience. There is no reason to limit the scope of the audience. As noted above, the servant\u2019s work is not only for \u201cJacob\u201d but for all the nations (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+49%3A6&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">49:6<\/a>). The poem is carefully structured in five stanzas with three sentences each (52:13\u201315; 53:1\u20133, 4\u20136, 7\u20139, 10\u201312).<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The Rejection of the Servant \u2013<\/strong> <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53%3A1-3&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\"><strong>53:1\u20133<\/strong><\/a><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">The sense of rejection that emerges in the second and third revelations of the servant (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+49%3A4&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">49:4<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+50%3A6-9&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">50:6\u20139<\/a>) here comes to the fore. \u201cThe arm of the LORD\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53%3A1&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">v. 1<\/a>) was not supposed to look like a spindly plant in \u201cdry ground\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53%3A2&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">v. 2<\/a>); he was not supposed to suffer, but was to impose suffering on others (cf. <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Mark+8%3A27-33&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">Mark 8:27\u201333<\/a>). God\u2019s strength was manifested in weakness. This is the same theme that appeared in chs. 7\u201312, especially in the recurring references to children.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The Substitutionary Suffering of the Servant \u2013<\/strong> <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53%3A4-6&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\"><strong>53:4\u20136<\/strong><\/a><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">The suffering that caused us to despise the servant was in fact ours. The first-person pronouns throughout this stanza are impressive. Everything that happened to the servant was in fact what should have happened to us (cf. <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rom+4%3A25&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">Rom 4:25<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=2+Cor+5%3A21&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">2 Cor 5:21<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=1+Pet+2%3A24-25&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">1 Pet 2:24\u201325<\/a>). \u201cWe\u201d thought he was being \u201cpunished by God\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53%3A4&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">v. 4<\/a>), but we were wrong; it was our \u201cpunishment&nbsp;.&nbsp;.&nbsp;. on him\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53%3A5&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">v. 5<\/a>). Not only did he take our punishment, but in taking it, he made us whole (\u201cbrought us peace,\u201d <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53%3A5&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">v. 5<\/a>; see <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+9%3A6&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">9:6<\/a>). He was beaten, and we became healthy. This stanza carries the basic thrust of the entire poem.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The Apparent Outcome of the Servant\u2019s Suffering \u2013<\/strong> <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53%3A7-9&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\"><strong>53:7\u20139<\/strong><\/a><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">It appears on the surface that the servant has suffered in vain (cf. <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+49%3A4&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">49:4<\/a>). \u201cHe was oppressed and afflicted\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53%3A7&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">v. 7<\/a>), but no one spoke up on his behalf\u2014neither he himself (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53%3A7&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">v. 7<\/a>) nor anyone else (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53%3A8&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">v. 8<\/a>). He was denied a fair trial (the phrase \u201cby oppression and judgment\u201d in <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53%3A8&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">v. 8<\/a> is likely \u201coppressive judgment\u201d). He was \u201ccut off\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53%3A8&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">v. 8<\/a>) without children, and no one seemed to recognize what he was actually doing. The final insult was that he was buried with the rich (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53%3A9&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">v. 9<\/a>). The context here shows that this was not a place of honor. The Bible often associates the rich with wickedness, because many times their wealth was acquired through oppression or dishonesty (see <a href=\"https:\/\/www.olivetree.com\/bible\/?query=1+Sam+25%3A2-3&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">1 Sam 25:2\u20133<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Prov+22%3A16&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">Prov 22:16<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Prov+28%3A6&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">28:6<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Jer+5%3A27&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">Jer 5:27<\/a>). This prophecy was fulfilled when Joseph of Arimathea, himself a righteous man, buried Jesus among the rich. <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53%3A7-8&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">Verses 7\u20138<\/a> were those troubling the Ethiopian eunuch when Philip met him (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Acts+8%3A32-34&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">Acts 8:32\u201334<\/a>).<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The Real Outcome of the Servant\u2019s Suffering \u2013<\/strong> <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53%3A10-12&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\"><strong>53:10\u201312<\/strong><\/a><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">These things happened not accidentally or merely because this is an unjust world but because \u201cit was the LORD\u2019s will\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53%3A10&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">v. 10<\/a>). On the surface this seems terrible. But this expresses not cruelty but love for a lost world. When \u201chis life\u201d is made \u201can offering for sin\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53%3A10&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">v. 10<\/a>), then the children and the long life that he was deprived of will be amply repaid, because he will have progeny in faith over the whole world (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53%3A10&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">v. 10<\/a>). This accomplishes Yahweh\u2019s will (\u201cprosper,\u201d <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53%3A10&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">v. 10<\/a>) and satisfies the servant (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53%3A11&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">v. 11<\/a>). The mission ends in victory since the servant divides \u201cthe spoils with the strong\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53%3A12&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">v. 12<\/a>). The victory is surprising: the victor \u201cpoured out his life unto death,\u201d but in dying he carries the \u201csin of many\u201d and intercedes \u201cfor the transgressors\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53%3A12&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">v. 12<\/a>), thereby justifying \u201cmany\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53%3A11&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">v. 11<\/a>). Therein is victory.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Jesus Christ: Substitutionary Death and Resurrection \u2013<\/strong> <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\"><strong>Isaiah 53<\/strong><\/a><\/h2>\n\n\n\n<h5 class=\"wp-block-heading\"><strong><em>The following notes are from the <a href=\"https:\/\/www.olivetree.com\/store\/product\/46317\" target=\"_blank\" rel=\"noreferrer noopener\">ESV Systematic Theology Study Bible<\/a><\/em><\/strong><\/h5>\n\n\n\n<p class=\"wp-block-paragraph\">Isaiah\u2019s final Servant Song describes the future suffering servant of the Lord. The beatings he endures leave him unrecognizable (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+52%3A14&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">52:14<\/a>); he is despised and rejected, and he silently suffers oppression (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53%3A3&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">53:3<\/a>, <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53%3A7-8&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">7\u20138<\/a>). Although the servant is \u201crighteous,\u201d God wills his death (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53%3A9-10&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">vv. 9\u201310<\/a>). How could this be? Because the servant dies willingly (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53%3A12&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">v. 12<\/a>), and his terrible suffering is vicarious. Four times in <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53%3A5&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">verse 5<\/a>, Isaiah presents the servant\u2019s suffering as a substitutionary punishment endured for others. Moreover, he is a sin-bearer, and his death is a guilt offering (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53%3A6&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">vv. 6<\/a>, <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53%3A10&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">10<\/a>, <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53%3A12&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">12<\/a>; see <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Lev+5%3A14-19&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">Lev. 5:14\u201319<\/a>). Clearly, the servant dies in the place of others to make atonement for them.<br><br>After describing the servant\u2019s dreadful suffering, Isaiah predicts his resurrection: \u201cHe shall see his offspring; he shall prolong his days\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53%3A10&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">Isa. 53:10<\/a>). To \u201cprolong one\u2019s days\u201d and similar expressions occur 21 times in the OT. With one possible exception (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Ps+23%3A6&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">Ps. 23:6<\/a>), these expressions always refer to lengthened earthly life. But \u201che shall prolong his days\u201d refers here to a dead person, thus speaking of the servant\u2019s life extending after death\u2014his resurrection. Through his death and resurrection the servant accomplishes God\u2019s plan.<\/p>\n\n\n\n<p class=\"has-text-align-center has-background wp-block-paragraph\" style=\"background-color:#dadada\"><strong>Theology for Life<\/strong>\u2014Isaiah presents Christ\u2019s saving work, his atoning death and resurrection, as the basis on which God will accept all who trust him as Lord and Savior (cf. <a href=\"https:\/\/www.olivetree.com\/bible\/?query=1+Cor+15%3A3-4&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">1 Cor. 15:3\u20134<\/a>).<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Salvation: Justification \u2013<\/strong> <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53%3A9-11&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\"><strong>Isaiah 53:9\u201311<\/strong><\/a><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">In a book indicting the sins of both Israel and the nations, God declares that the \u201crighteous one, my servant\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53%3A11&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">v. 11<\/a>), is sinless in deed and word (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53%3A9&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">v. 9<\/a>). The servant suffers and dies as an atoning sacrifice for sins (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53%3A10&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">v. 10<\/a>), but by dying and rising he will \u201cmake many to be accounted righteous\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53%3A11&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">v. 11<\/a>). The righteous servant dies in place of the guilty, bearing \u201ctheir iniquities\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Isa+53%3A11&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">v. 11<\/a>); as sin-bearer, he causes God to declare many righteous.<\/p>\n\n\n\n<p class=\"has-text-align-center has-background wp-block-paragraph\" style=\"background-color:#dadada\"><strong>Theology for Life<\/strong>\u2014Seven hundred years before the incarnation, Isaiah prophesied Christ\u2019s atoning death and its amazing result\u2014justification (being declared righteous).<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Get Study Bibles for Biblical and Systematic Theology<\/strong><\/h2>\n\n\n\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"1200\" height=\"680\" src=\"http:\/\/www.olivetree.com\/blog\/wp-content\/uploads\/2023\/06\/ESVNIVComboInApp.jpg\" alt=\"\" class=\"wp-image-53636\" srcset=\"https:\/\/www.olivetree.com\/blog\/wp-content\/uploads\/2023\/06\/ESVNIVComboInApp.jpg 1200w, https:\/\/www.olivetree.com\/blog\/wp-content\/uploads\/2023\/06\/ESVNIVComboInApp-300x170.jpg 300w, https:\/\/www.olivetree.com\/blog\/wp-content\/uploads\/2023\/06\/ESVNIVComboInApp-1024x580.jpg 1024w, https:\/\/www.olivetree.com\/blog\/wp-content\/uploads\/2023\/06\/ESVNIVComboInApp-768x435.jpg 768w\" sizes=\"auto, (max-width: 1200px) 100vw, 1200px\" \/><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">Both of these study Bibles are excellent resources for understanding the themes and doctrines of the Bible. Check them out through their respective links below and start growing in your understanding of God and his Word!<\/p>\n\n\n\n<div class=\"wp-block-buttons is-content-justification-center is-layout-flex wp-container-core-buttons-is-layout-fe48e5de wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-white-color has-text-color has-background has-link-color wp-element-button\" href=\"https:\/\/www.olivetree.com\/store\/product\/42748\" style=\"background-color:#77aa3c\">NIV BIBLICAL THEOLOGY STUDY BIBLE<\/a><\/div>\n\n\n\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-white-color has-text-color has-background has-link-color wp-element-button\" href=\"https:\/\/www.olivetree.com\/store\/product\/46317\" style=\"background-color:#77aa3c\">ESV SYSTEMATIC THEOLOGY STUDY BIBLE<\/a><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>The center of the gospel is the crucifixion and resurrection of the Lord Jesus Christ. One of the key passages in the Old Testament that anticipates the crucifixion and resurrection of Jesus is the Suffering Servant passage in Isaiah 53. In this post, we want to show you how this passage anticipates Christ\u2019s suffering and<\/p>\n","protected":false},"author":26,"featured_media":55677,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[7850],"tags":[5935,5936],"class_list":["post-55673","post","type-post","status-publish","format-standard","has-post-thumbnail","category-study-bibles","tag-esv-systematic-theology-study-bible","tag-niv-biblical-theology-study-bible"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v28.3 (Yoast SEO v28.4) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>A Biblical and Systematic Theology of the Suffering Servant - Olive Tree Blog<\/title>\n<meta name=\"description\" content=\"Check out what the NIV Biblical Theology Study Bible and the ESV Systematic Theology Study Bible have to say about Isaiah&#039;s Suffering Servant.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.olivetree.com\/blog\/a-biblical-and-systematic-theology-of-the-suffering-servant\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"A Biblical and Systematic Theology of the Suffering Servant\" \/>\n<meta property=\"og:description\" content=\"The center of the gospel is the crucifixion and resurrection of the Lord Jesus Christ. 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