{"id":55698,"date":"2025-03-10T07:00:00","date_gmt":"2025-03-10T14:00:00","guid":{"rendered":"https:\/\/www.olivetree.com\/blog\/?p=55698"},"modified":"2025-03-05T13:01:05","modified_gmt":"2025-03-05T21:01:05","slug":"water-to-wine","status":"publish","type":"post","link":"https:\/\/www.olivetree.com\/blog\/water-to-wine\/","title":{"rendered":"Water to Wine"},"content":{"rendered":"\n<p>What is the significance of Jesus\u2019 first sign in the Gospel of John? After turning water into wine, John states that this \u201cwas the first of the signs through which he revealed his glory\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+2%3A11&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">John 2:11<\/a>). Let\u2019s dig into this sign that took place at a wedding in Cana with some help from Jim Hamilton in the <a href=\"https:\/\/www.olivetree.com\/store\/product\/77366\" target=\"_blank\" rel=\"noreferrer noopener\">ESV Expository Commentary<\/a>.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The First Sign in Cana: New Wine at a Wedding on the Third Day<\/strong><\/h2>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Section Overview<\/strong><\/h3>\n\n\n\n<p>What happens in this scene is as simple and straightforward as it is profound and thought-provoking. Jesus attends a wedding on a third day. When the host lacks wine, Jesus\u2019 mother approaches him with the problem. Jesus asks what this has to do with him, then gives instructions to fill six stone jars with water, draw out some of the water, and take it to the host. The host then calls the bridegroom and praises the water-turned-wine as the best wine at the party. John identifies this as the first of Jesus\u2019 signs and notes that, in response, his disciples believe in him.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Comment<\/strong><\/h3>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>The Lack of Wine at a Wedding on the Third Day <a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+2%3A1-5&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">2:1\u20135<\/a><\/strong><\/h3>\n\n\n\n<p>From Bethany across the Jordan (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+1%3A28&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">1:28<\/a>), Jesus and his disciples have removed to Galilee (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+1%3A43&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">1:43<\/a>) and now attend this wedding in Cana. Jesus\u2019 mother is also at the wedding (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+2%3A1&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">2:1<\/a>). Just as the beloved disciple is never overtly named \u201cJohn son of Zebedee\u201d in the Gospel according to John, so the mother of Jesus is never overtly named \u201cMary, wife of Joseph.\u201d John may have chosen not to use his own name nor the name of the mother of Jesus in his Gospel as a way of insisting that his audience look at Jesus, not at Mary or John.<\/p>\n\n\n\n<p><a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+1%3A19-51&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">John 1:19\u201351<\/a> had presented a series of days:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Day 1: The Baptist interacts with those sent from the Pharisees (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+1%3A19-28&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">1:19\u201328<\/a>).<\/li>\n\n\n\n<li>Day 2: \u201cThe next day\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+1%3A29&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">1:29<\/a>), the Baptist bears witness to the Spirit descending on Jesus to remain (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+1%3A29-34&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">1:29\u201334<\/a>).<\/li>\n\n\n\n<li>Day 3: On \u201cthe next day\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+1%3A35&amp;version=ESV\">1:<\/a><a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+1%3A35&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">3<\/a><a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+1%3A35&amp;version=ESV\">5<\/a>), two of the Baptist\u2019s disciples follow Jesus.<\/li>\n\n\n\n<li>Day 4: \u201cThe next day\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+1%3A43&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">1:43<\/a>), Jesus calls Philip and Nathanael (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+1%3A43-51&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">1:43\u201351<\/a>).<\/li>\n<\/ul>\n\n\n\n<p>This means that when we arrive at <a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+2%3A1&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">2:1<\/a> \u201con the third day,\u201d this \u201cthird day\u201d is also the seventh day, seven being a number of fullness or completion. John does not overtly name the seventh day, but as we consider whether such information is significant, we should bear in mind that John has not haphazardly included details about days, nor has he randomly selected an event that took place at a wedding. This event is included in John\u2019s Gospel because of how the third day and the wedding signify fulfillment of the significant patterns of third days in the OT and new-covenant-wedding connotations.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>The Lack of Wine<\/strong><\/h4>\n\n\n\n<p>The initial report that wine is lacking provides the occasion for the mother of Jesus to look to him to resolve the situation (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+2%3A3&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">2:3<\/a>). This lack of wine affords Jesus an opportunity to provide, and thereby he \u201cmanifested his glory\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+2%3A11&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">v. 11<\/a>). By calling the event and the interactions related to it a \u201csign\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+2%3A11&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">v. 11<\/a>), John indicates that the details point beyond themselves to the broader salvation-historical significance of the coming of Jesus.<\/p>\n\n\n\n<p>Mary\u2019s statement, \u201cThey have no wine\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+2%3A3&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">v. 3<\/a>), shows that she expects her son to do something about the problem. Her concern may reflect the deep shame the hosts of a wedding would experience if the supply of wine failed, but John focuses not on the family\u2019s shame but on Jesus\u2019 doing a sign to manifest his glory (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+2%3A11&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">v. 11<\/a>). Jesus\u2019 reply, \u201cWoman, what does this have to do with me?\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+2%3A4&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">v. 4<\/a>), is somewhat abrupt (cf. the usage of the same Greek phrase in the Greek translation of <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Judg+11%3A12&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">Judg. 11:12<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=1+Kings+17%3A18&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">1 Kings 17:18<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=2+Kings+3%3A13&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">2 Kings 3:13<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=2+Chron+35%3A21&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">2 Chron. 35:21<\/a>; and in <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Mark+5%3A7&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">Mark 5:7<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Luke+8%3A28&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">Luke 8:28<\/a>), but it invites reflection on the significance of this event for Jesus, a significance broader than the need for wine at this wedding.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Jesus\u2019 Hour<\/strong><\/h4>\n\n\n\n<p>Jesus then says, \u201cMy hour has not yet come\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+2%3A4&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">John 2:4<\/a>). This is the first of a number of references in John to Jesus\u2019 \u201chour\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+7%3A30&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">7:30<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+8%3A20&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">8:20<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+12%3A23&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">12:23<\/a>, <a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+12%3A27&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">27<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+13%3A1&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">13:1<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+17%3A1&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">17:1<\/a>; cf. also <a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+4%3A21&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">4:21<\/a>, <a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+4%3A23&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">23<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+5%3A25&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">5:25<\/a>, <a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+5%3A28&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">28<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+16%3A21&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">16:21<\/a>, <a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+16%3A32&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">32<\/a>). The idea of the fulfillment of a particular time is present in other Gospels (e.g., <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Mark+1%3A15&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">Mark 1:15<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Luke+1%3A20&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">Luke 1:20<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Luke+2%3A6&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">2:6<\/a>) and grows out of OT passages (e.g., <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Ezek+4&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">Ezekiel 4<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Dan+9%3A24-27&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">Dan. 9:24\u201327<\/a>) describing particular amounts of time being completed before the restoration would arrive. This reference to the hour that has not yet come (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+2%3A4&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">John 2:4<\/a>) is matched later in the passage by the statement that the best wine has been saved \u201cuntil now\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+2%3A10&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">v. 10<\/a>).<\/p>\n\n\n\n<p>The description of the water jars, the instructions of Jesus, and the implication from <a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+2%3A9&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">verse 9<\/a> that those instructions have been fully and completely obeyed comprises the central moment of this event that John calls a \u201csign.\u201d The water jars were for \u201cJewish rites of purification\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+2%3A6&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">v. 6<\/a>; cf. <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Mark+7%3A3&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">Mark 7:3<\/a>), most likely rites approved by the Pharisees. If each jar held \u201ctwenty or thirty gallons\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+2%3A6&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">John 2:6<\/a>), filling six jars meant Jesus made between 120 and 180 gallons of wine\u2014lavish provision. Indeed, John reports that \u201cthey filled them up to the brim\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+2%3A7&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">v. 7<\/a>), pointing to the completion of God\u2019s intention for such old covenant regulations. Jesus then gives instructions for the servants to draw from the jars and serve the master of the feast.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>The Master\u2019s Response<\/strong><\/h4>\n\n\n\n<p>Rather than narrate that Jesus was obeyed, John goes straight to the master\u2019s response in <a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+2%3A9&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">verse 9<\/a>. From the master of the feast\u2019s response when he tastes the wine, we see that Jesus has done something extraordinary. John does not explore how it happened. He does not even narrate the servants\u2019 obeying the instructions Jesus gave. John notes that the master of the feast \u201cdid not know\u201d where the wine came from (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+2%3A9&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">v. 9<\/a>), but the master proclaims it \u201cthe best\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+2%3A10&amp;version=NIV\" target=\"_blank\" rel=\"noreferrer noopener\">v. 10<\/a> NIV). Thus the master of the feast experiences what happens when Jesus invites others to eat and drink of what he offers (e.g., <a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+4%3A10&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">4:10<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+6%3A54&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">6:54<\/a>; <a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+7%3A37&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">7:37<\/a>); they may not know Jesus\u2019 identity, but the fruit of his work is beyond compare.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>The First Sign<\/strong><\/h4>\n\n\n\n<p>John calls this \u201cthe first of his signs\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+2%3A11&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">2:11<\/a>). Jesus has turned water into wine, but John makes it clear that the supernatural transformation of water to wine is eclipsed by the broader redemptive-historical implications of what has happened. The old covenant was a marriage between Yahweh and Israel, and at a wedding on the third day, the wine ran out. John notes these details to signify that the old covenant has been exhausted. Water jars used for the keeping of the regulations of the old covenant are filled, pointing to the fulfillment of the allotted time and intended purpose of the old covenant and its purification rites. Out of the old is drawn something new and better: the best wine.<\/p>\n\n\n\n<p>John does not call these supernatural things Jesus does \u201cmighty works,\u201d as the other Gospel writers do. Calling them \u201csigns,\u201d John has carefully selected and framed his presentation to bring out the ways in which Jesus is effecting the shift of the ages, the movement from old covenant to new, from water to wine.<\/p>\n\n\n\n<p>At a wedding on the third day Jesus made the best wine, and through these details John illustrates the way that Jesus came \u201cat the right time\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rom+5%3A6&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">Rom. 5:6<\/a>), \u201cwhen the fullness of time had come\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Rom+4%3A4&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">Gal 4:4<\/a>), when the old covenant had run its course. Jesus called for the water jars to be filled to the brim (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+2%3A7&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">John 2:7<\/a>), as though he wanted to \u201cfulfill all righteousness\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Matt+3%3A15&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">Matt. 3:15<\/a>), and then he provided new wine (cf. <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Matt+9%3A14-17&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">Matt. 9:14\u201317<\/a>), pointing to the new covenant.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>The First Sign: Water to Wine<\/strong> <strong><a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+2%3A6-12&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">2:6\u201312<\/a><\/strong><\/h3>\n\n\n\n<p>When John says that, having done \u201cthis, the first of his signs,\u201d Jesus has \u201cmanifested his glory\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+2%3A11&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">John 2:11<\/a>), John\u2019s audience is reminded of the claim in <a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+1%3A14&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">1:14<\/a>, \u201cWe have seen his glory.\u201d <a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+2%3A1-12&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">John 2:1\u201312<\/a> also depicts what John summarized in <a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+1%3A16-18&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">1:16\u201318<\/a>: Jesus has given \u201cgrace upon grace\u201d at this wedding, abundantly supplying at the point of need. When the water jars used for old covenant purification rites were filled and the best wine was drawn from them, <a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+1%3A17&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">1:17<\/a> is enacted: \u201cThe law was given through Moses; grace and truth came through Jesus Christ.\u201d<\/p>\n\n\n\n<p>The abundant provision of wine in this episode also hints at the fulfillment of passages like <a href=\"https:\/\/www.olivetree.com\/bible\/?query=Gen+49%3A8-12&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">Genesis 49:8\u201312<\/a>, where the vine will be so fruitful that the coming king from Judah will not bother to keep his donkey\u2019s colt from eating freely, he will use the plentiful wine to wash his clothing, and his eyes will be dark and healthy like the wine itself (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Gen+49%3A11-12&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">Gen. 49:11\u201312<\/a>). Among others, Amos uses the same imagery to point to the messianic age, the glorious eschatological restoration, as he describes the plowman overtaking the reaper, the mountains and hills dripping and flowing with wine, and the people planting vineyards and drinking the wine they produce (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Amos+9%3A13-14&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">Amos 9:13\u201314<\/a>).<\/p>\n\n\n\n<p>In response to this sign, \u201chis disciples believed in him\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+2%3A11&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">John 2:11<\/a>). On the one hand, the belief of the disciples is a natural response to a mighty work: Jesus did the sign, and the disciples believed in him. On the other hand, some will see the signs Jesus does and believe in him, but Jesus will not entrust himself to them (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+2%3A23-25&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">2:23\u201325<\/a>). This may indicate that the disciples had begun to perceive what the signs signified, which Jesus was committed to revealing to them (cf. <a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+17%3A8&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">17:8<\/a>).<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Response<\/strong><\/h3>\n\n\n\n<p>We must not think of Jesus as merely a moral teacher or miracle worker. The authors of the Gospels and Acts have selected, included, and presented the mighty works done by Jesus because of the way they advance the narrative and communicate the significance of what God has done in Christ. His life, death, and resurrection comprise the fulcrum of the ages\u2014he has fulfilled the old covenant and initiated the new. <\/p>\n\n\n\n<p>John presents Jesus as \u201chim of whom Moses in the Law and also the prophets wrote\u201d (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+1%3A45&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">1:45<\/a>) and depicts Jesus accomplishing many-layered fulfillments of the OT. Understanding these things deepens our faith, informing our understanding of our Lord and ourselves in the grand scheme of redemptive history\u2014and deepened understanding deepens love (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=Phil+1%3A9&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">Phil. 1:9<\/a>). We want to understand the Bible so that we can understand the Father and the Son by the power of the Spirit. Understanding the redemptive-historical significance of <a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+2%3A1-12&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">John 2:1\u201312<\/a> will prompt faith, compel worship, and empower love for God and neighbor.<\/p>\n\n\n\n<p><a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+2%3A1-12&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">John 2:1\u201312<\/a> shows that God layers good gifts onto good gifts, bringing out the best at the right time: to the gracious gift of the old covenant God has added\u2014grace upon grace\u2014the new (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+1%3A16-17&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">1:16\u201317<\/a>). Satan suggests that God withholds good gifts from his people, but as Jesus makes the Father known (<a href=\"https:\/\/www.olivetree.com\/bible\/?query=John+1%3A18&amp;version=ESV\" target=\"_blank\" rel=\"noreferrer noopener\">1:18<\/a>) by facilitating plentiful celebration at a wedding, he exposes Satan as a liar. The God of the Bible is revealed by his Son, Jesus, to be one who ensures abundant wine for the wedding feast.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Keep Reading the ESV Expository Commentary<\/strong><\/h2>\n\n\n\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"1920\" height=\"1080\" src=\"http:\/\/www.olivetree.com\/blog\/wp-content\/uploads\/2023\/02\/ESVExpositoryCommentaryBookSetSocial.jpg\" alt=\"\" class=\"wp-image-52870\" srcset=\"https:\/\/www.olivetree.com\/blog\/wp-content\/uploads\/2023\/02\/ESVExpositoryCommentaryBookSetSocial.jpg 1920w, https:\/\/www.olivetree.com\/blog\/wp-content\/uploads\/2023\/02\/ESVExpositoryCommentaryBookSetSocial-300x169.jpg 300w, https:\/\/www.olivetree.com\/blog\/wp-content\/uploads\/2023\/02\/ESVExpositoryCommentaryBookSetSocial-1024x576.jpg 1024w, https:\/\/www.olivetree.com\/blog\/wp-content\/uploads\/2023\/02\/ESVExpositoryCommentaryBookSetSocial-768x432.jpg 768w, https:\/\/www.olivetree.com\/blog\/wp-content\/uploads\/2023\/02\/ESVExpositoryCommentaryBookSetSocial-1536x864.jpg 1536w\" sizes=\"auto, (max-width: 1920px) 100vw, 1920px\" \/><\/figure>\n\n\n\n<p>The <a href=\"https:\/\/www.olivetree.com\/store\/product\/77366\">ESV Expository Commentary<\/a> is a great series for helping the reader, studier, teacher, or preacher of God\u2019s Word grasp the meaning of each verse in the Bible. Pick up this series in our store today and keep growing in your relationship with God!<\/p>\n\n\n\n<div class=\"wp-block-buttons is-content-justification-center is-layout-flex wp-container-core-buttons-is-layout-16018d1d wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-white-color has-text-color has-background has-link-color wp-element-button\" href=\"https:\/\/www.olivetree.com\/store\/product\/77366\" style=\"background-color:#77aa3c\">ESV EXPOSITORY COMMENTARY<\/a><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>What is the significance of Jesus\u2019 first sign in the Gospel of John? After turning water into wine, John states that this \u201cwas the first of the signs through which he revealed his glory\u201d (John 2:11). Let\u2019s dig into this sign that took place at a wedding in Cana with some help from Jim Hamilton<\/p>\n","protected":false},"author":26,"featured_media":55704,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_sb_show_comment_boards":false,"_cf_multicollab_revision_bundle":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[7849],"tags":[5927],"class_list":{"0":"post-55698","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-commentaries","8":"tag-esv-expository-commentary-set"},"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v26.0 (Yoast SEO v28.1) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Water to Wine - Olive Tree Blog<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.olivetree.com\/blog\/water-to-wine\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Water to Wine\" \/>\n<meta property=\"og:description\" content=\"What is the significance of Jesus\u2019 first sign in the Gospel of John? 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