The Dark Night of the Soul is a spiritually moving book. In it, St. John of the Cross describes the soul's journey--the "dark night"--to the "divine union of the love of God." St. John uses rich and deeply symbolic language to depict the journey. However, he does not simply describe the journey; he also offers encouragement and comfort di… Read more…
Beginning students of theology and church leaders looking for a theological refresher or teaching tool will welcome this remarkably clear introduction to the doctrines of Scripture. In an almost conversational style, Salvation Belongs to the Lord explores all the major biblical truths, explains key terms of systematic theology, and reflects on their implicat… Read more…
Philip Schaff (1819-1893) wrote one of the finest histories of the church available. His eight-volume work published in 1910 covers Christian history from apostolic Christianity to the Swiss Reformation (1648), and incorporates discussion of ideas and ideals throughout the history of the church with the requisite facts and figures for each period of history.… Read more…
The first volume contains three of Perkins’s treatises. The first is A Digest or Harmony of the Books of the Old and New Testament, which offers a synopsis of the Bible that relates sacred history to the chronology of the world. Dating God’s creation of the universe in 3967 BC, Perkins develops his overview of redemptive history that culminates in the fi… Read more…
The Reformation swept across Europe with a God-glorifying gospel of grace. Now the doctrine of grace cherished and proclaimed by the Reformers is under renewed assault from an unexpected place—the evangelical church itself. With the help of several theologians, Gary L. W. Johnson and Guy P. Waters trace the background and development of two seemingly d… Read more…
"The Spirit blows where it pleases," Jesus said to Nicodemus. "You hear its sound but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit."
The Spirit, like the wind, is hard to pin down. Any discussion of the Spirit is fraught with the difficulty of speaking about something o… Read more…
When was the church founded? Jesus spoke of the kingdom of God and not of a religious organization subsequently called church. We don't find in the Gospels expressions which make reference to the foundation of a new religious community, a new and distinct community of followers of Jesus. But after the resurrection of Jesus, his followers, as a result of … Read more…
In partnership with the Dutch Reformed Translation Society, Baker Academic is proud to offer Herman Bavinck's complete Reformed Dogmatics in English for the very first time.
Bavinck's approach throughout is meticulous. As he discusses the standard topics of dogmatic theology, he stands on the shoulders of giants such as Augustine, … Read more…
"We believe in one God, the Father." The opening clause of the Nicene Creed can be summed up in a single word--monotheism. In the early centuries of the church, this striking doctrine stood starkly against a cultural background of multiple deities and spiritual powers. While it clearly builds on its Jewish heritage, calling God "Father" antic… Read more…
"Who do you say that I am?" This question that Jesus asked of his disciples, so central to his mission, became equally central to the fledgling church. How would it respond to the Gnostics who answered by saying Jesus was less than fully human? How would it respond to the Arians who contended he was less than fully God? It was these challenges that u… Read more…
First published in 1700, The Christian’s Reasonable Service (De Redelijke Godsdienst) ran through twenty Dutch editions in the eighteenth century alone! The title is derived from Romans 12:1, “I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable serv… Read more…
The resurrection changed everything. "But for the resurrection," writes Mark J. Edwards, "there would have been no reason to argue for a union of two natures in the person of Christ, let alone for a dyad or triad in the Godhead. All that he had said and done in the course of his earthly ministry would have sat well enough with the character of a … Read more…
