When you understand ancient biblical life and the culture in which Scripture was written you can more easily see how it applied to life then and how it applies to life today.

Ancient Health Practices:
1. Although there was no theory of communicable diseases, the isolation of the leper looks very much like quarantine (Lev. 13:45). The modern disease called leprosy is a particular infection called Hansen’s disease. Its symptoms are different from the leprosy mentioned in the Bible.

2. Balm is a kind of resin taken from trees by cutting the bark. It was used as a perfume and was considered effective as a medicine (Jer. 51:8). Although Gilead is mentioned together with balm (Jer. 8:22; 46:11), the substance was not produced in Gilead. It may have been transported through Gilead or sold there. Ancient pharmaceuticals consisted mainly of plant products recommended by tradition.

Ancient Food Practices:
3. The salt used in ancient times was not refined, and there was always some proportion of chemicals present in addition to sodium chloride. If the fraction useful for flavoring food was leached away by dampness, what remained was without value. It was sometimes strewn on paths like gravel, since it was “then good for nothing” (Matt. 5:13).

4. The custom of eating while reclining seems to have come from Palestine from the East. People ate from common dishes on a low table as they reclined on large couches. The banquets of the rich included musicians, fine foods, and perfumes for the guests. Ivory inlays decorated the wooden parts of luxurious furniture (Amos 6:4). Examples of such inlay survive, showing how it was carved by artisans.

5. Fasting appears in the Bible as a natural expression of feeling distress, sorrow, and guilt (Deut. 9:18). It does not play a large part in the Law of Moses, where only one mandatory fast is found – on the Day of Atonement (Lev. 16:29-31). The apostle Paul called this day “the Fast” (Acts 27:9).

Ancient Marriage & Family:
6. Jewish people regarded marriage as the natural duty of men and women. In line with Jewish tradition, Paul suggested that a person should marry in order to avoid sexual immorality (1 Cor. 7:9). The apostle also understood marriage and celibacy to be gifts of God (7:7). When he advocated remaining single (7:8), he was conscious of people’s usual expectation that adult men, and especially religious leaders, would marry.

7. A marriage was a union of two families, not just of two people. The formalities and celebrations could continue for several days, or even into the night. Jesus told a parable of a midnight procession that took place during wedding festivities (Matt. 25:1-6). One could never know exactly when someone would return from a wedding feast (Luke 12:36).

8. The status of women in the ancient world was not the same in every culture. For example, Roman women were more independent than Greek women. The Book of Proverbs describes the “virtuous wife” (Prov. 31:10) as a woman who has authority over her household economy and is free to do many different things. She is industrious (31:13-15) and resourceful (31:16-19).

Ancient Fashion & Clothing:
9. Sandals were such personal items that they symbolically represented their owner in some legal transactions. In one type of business transaction, removal of the sandal confirmed an exchange of buying and selling. Such an exchange could even include the acquisition of a wife (Ruth 4:7-10).

10. Ancient societies did not change their fashion of clothing every year. Certain garments and styles could persist for generations. At the same time, there was room for people to exercise vanity and to advertise their rank in society (James 2:2). Rings and other items of jewelry clearly had such functions.

11. A wedding party was a substantial, almost public affair. Guests wore their best clothes as participants in an important ritual of the social order. A person who attended without being properly dressed proclaimed indifference, not so much to the one holding the party, but to the people of the village and their common interests. Jesus’ hearers would sense the dishonor of a guest lacking the appropriate wedding garment (Matt. 22:11).

Ancient Music & Literature:
12. Traditionally riddles were important tests of someone’s wisdom, insight, and skill. In some cases a riddle was offered as a test whose outcome was of far-reaching importance, if not life and death. Although Samson was marrying a Philistine woman, relations between Israelites and Philistines were strained. The Philistines were serious about finding the answer to Samson’s riddle (Judg. 14:14).

13. The ancient world had wind, percussion, and stringed instruments. The main instruments of the Israelites seem to have been small harps and percussion instruments, not including drums (1 Chr. 13:8). The percussion instruments include the metal rattle called a sistrum that was a favorite in Egypt. The titles of the psalms probably include some names of musical tunes.

14. Ministers today often use sermon illustrations to help their hearers understand a sermon’s point. In the same way, ancient Jewish teachers often told stories to illustrate whatever moral principle they were trying to communicate. Sometimes these parables had one central point. In other cases, such as Jesus’ parable of the sower and the four soils (Mark 4:2-8), parables included several points of comparisons. Because Jewish parables were usually stories, we understand Jesus’ parables best when we consider them as stories.

You can learn more about the historical context of Scripture by using a resource like the NKJV Chronological Study Bible!


Blog adapted from Bibleconnectionnews.com


  1. Phil Lumley Reply

    In paragraph 4, why do you us the word Palestine instead of Israel? The Bible is a book about God and His dealings with Israel, the Jewish people. It is not a book about God and His dealings with the Palestinians. Using the word Palestine is misleading. The word Palestine does not occur in the Bible. Palestine has become a loaded political word. It implies that God has given up on the Jews and Islam is now replacing Jews and Christians.

    • Phil, although Palestine is not mentioned in the New Testament, Joel 3:4a in KJV reads “Yea, and what have ye to do with me, O Tyre, and Zidon, and all the coasts of Palestine?” Other passages refer to a “Philistia”. See http://biblehub.com/joel/3-4.htm. More on this at http://www.hebrew-streams.org/works/hebrew/palestine.html

      The reference to Palestine in this page refers to cultural traditions at a foreign place, so I don’t see the concern for political correctness. Nevertheless, it’s wise to avoid the word to avoid unintentional offense such as this post demonstrates.

    • God has not given up on the Jewish people he is holding them in his hands someday they are coming back.now alot of trails because of thee rejection of Christ someday they will return to God.

      • True, God will never forsake His people but loves and corrects in love. Israel will soon return to Yoshua because God keeps the covenant He made with their patriarch Abraham

      • Over thinking the simplicity of God!A lot of my brothers&sisters talk too much,blinding themselves from the Word!Talk less,just believe.Simple.Humble.

    • The word comes from emporer Hadrian ( who built the wall ) . He hated the Jews so much that he had all the maps destroyed in the roman empire and remade with Palestine written instead of Israel . The name mean ” the land of the philistines” . Can anyone believe that the people who now call themselves Palestinian be descended from the Philistines when they where wiped out way back in history .

      • Thanks for the info. I hope that you don’t mind me telling others.

    • Jim J Dukes Reply

      I agree with you. In fact, there is not now nor has there ever been a people called Palestinian. The so-called Palestinians of today are refugees from Jordan and Egypt, i.e., Arabs. They should be referred to as Arabs or Egyptians, Arafat’s home country. The Arabs in Gaza and the so-called West Bank did not even refer to themselves as Arabs until the late sixties when Arafat emerged onto the world stage. I suggest that everyone interested access the late Messianic Jew, Zola Levitt’s webpage at Levitt.com. There is much to be learned from Zola!

    • Dr. Derek P. Blake Reply

      Good point Phil, is this a Freudian slip that indicates an antisemitic stance?

  2. Floyd Visser Reply

    Point 14: Jesus deliberately used parables, not as illustrations, but as concealments, which He Himself pointed out. Jesus wanted to obscure the meaning of His stories to students of the Scriptures (Old Testament.) See Isaiah 55:10, 11. Anyone who knew this passage would have immediately related it to the “seed” Jesus was mentioning in the parable, but the principle of I Cor. 2:14 is pertenaint here – thhe unbeliever does not have Life of spirit-being (Righteousness) to comprehend spiri-tual information, and the believer out of fellowship is absolutely listening to himself, not the teaching of God the Holy Spirit until he names his known sins as per I Jn. 1:9!

  3. Nnamdi Asha Reply

    2. Balm is a kind of resin taken from trees by cutting the bark. It was used as a perfume and was considered effective as a medicine (Jer. 51:8). Although Gilead is mentioned together with balm (Jer. 8:22; 46:11), the substance was not produced in Gilead. It may have been transported through Gilead or sold there. Ancient pharmaceuticals consisted mainly of plant products recommended by tradition.

    explain more on how you knew the balm of Gilead was not grown in Gilead

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